Pages

Tuesday, October 18, 2022

We Each Have The Power We Need To Help Bring About Needed Change

"All power corrupts, and absolute power corrupts absolutely.”
- Sir John Dalberg-Acton 1824-1902

In my opinion, this oft-quoted statement is only half true. While excessive power in the hands of would be dictators definitely corrupts, a perceived lack of power on the part of the rest of us cripples.

We all have power, which is simply the means by which we accomplish things. Without it we would be as useless as a vehicle without an engine, an engine without fuel, or an electrical appliance without access to the grid. So having effective power is not only a good thing but an absolutely essential thing.

In my years of working with counseling clients, members of congregations and other friends and fellow citizens, I’m often struck by how many people, sometime including myself, see themselves as powerless in relation to public officials and others they see as elevated above them.

This shouldn’t be surprising, in that in the first formative 18 years of our lives we’re all in a clearly one down position, controlled by people twice as loud and far stronger and more influential than we were. We may have even been frequently reminded that “as long as you’re in this house you do as you’re told, period.” 

Back then we may have imagined that on our 18th birthday we would magically experience the stature and confidence needed to function as fully empowered and equal adults, but for most of us, that didn’t happen. We continued to feel insecure and unsure of ourselves in the presence of others we perceived as having greater power than ourselves. We continued to believe our voice wouldn’t be heard, that our suggestions would fall on deaf ears. As a result we failed to become actively engaged in the affairs of our community, our congregations, our schools and our work places, other than just complaining—or “going along in order to get along.”

But what if we each believed we had all the power we needed to accomplish whatever we were put here on earth to help change for the better?

We’ve all had access to valuable educational opportunities like free public schooling and the availability of all kinds of additional education and training.

We’ve each been given amazing minds capable of identifying and addressing problems, and to do so creatively, assertively and effectively.

We live in a country in which we have far more material assets than most of the rest of the world, and one that offers freedom of speech and assembly and a voice in local and national affairs.

AND, we can each join forces with members of our families, congregations, civic organizations and multiple other groups to add to our voice and our influence to help bring about desired changes.

In short, while we may not have identical forms of power, we each represent a unique set of assets we should never bury, deny they exist, or otherwise fail to use to help make the world a better place.

Jesus was seen by many in his day as just another itinerant Jewish rabbi with little power, the son of an ordinary carpenter living in a Roman occupied and undistinguished part of the world. He once gave the illustration of a poor widow, who would have been considered an even less powerful member of her community, as someone who effectively used the power she had, as follows:

One day Jesus told his disciples a story to show that they should always pray and never give up.“There was a judge in a certain city,” he said, “who neither feared God nor cared about people. A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”
Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly! But when the Son of Man returns, how many will he find on the earth who have faith?” 

Luke 18:1-8 New Living Translation

Let’s be like this seemingly powerless widow, practicing the kind of faith that not only prays but practices the power of persistence and persuasion.

Above all, joined with others who are called to help bring about God’s justice and extend God’s mercy, let’s get over feeling powerless.

Tuesday, October 11, 2022

Those Who Wield The Nuclear Sword Risk Perishing By It

The Bulletin Of Atomic Scientists' "Doomsday Clock" is
currently set at 100 seconds to midnight. 
Developments in the escalating Russian-Ukraine war are raising new concerns about whether it might trigger a nuclear Armageddon.  


"The clock's original setting in 1947 was seven minutes to midnight. It has since been set backward eight times and forward 16 times for a total of 24, the farthest from midnight being 17 minutes in 1991, and the nearest being 100 seconds, from 2020 to the present."

It is way past time for all nations concerned to use every means possible to end the current arms race in the region and to invest time, energy and all out efforts at diplomacy to end this terrible tragedy. 

As much as I affirm the right of the people of Ukraine to their homeland, I am still unable to justify the use of weapons of war to defend that right. If "defend" were really possible, as in simply preventing an invasion and avoiding the unbelievable bloodshed and suffering caused by bombs and missile strikes, that would be desirable, of course. But can the escalating use of weapons of massive destruction really be called defense

A fortress wall is a defense. A locked and secure home is a defense. Body armor is a defense.  But what we have come to call defense is really a horrific, terrifying and unimaginable offense, a death dealing holocaust of destruction and devastation. Sadly, the US is supporting it to the tune of billions of dollars invested in a war that can never be won without the untold sacrifice and suffering of countless numbers of God's beloved children on both sides.

Would it be better to offer only non-violent resistance to the Caesars, Napoleons, Hitlers and Putins of this age rather our engaging in equally ruthless and barbaric acts of terrorism? 

A hard question. How might Jesus, who lived under Roman occupation, answer it?

Kyrie Eleison. Lord have mercy.

Tuesday, October 4, 2022

Christmas Crèche Brings $1200 At Relief Sale

This unique nativity scene was handcrafted from materials put together from inside a Virginia prison, popsicle sticks, glue, shoe polish, toilet paper (for paper mache figures), body powder, craft paints and floor polish.

Of the hundreds of items sold at auction Friday evening and Saturday, few generated as much interest as this manger scene. Here's the statement about it provided by its creator, who wishes to remain anonymous:

ABOUT THIS ITEM:

This Nativity Scene has been donated to the Virginia Mennonite Relief Sale as my tithe for the year 2022. I am a wayward son still trapped in a foreign realm. But like the Prodigal Son in Jesus Christ's parable, I have come to my senses, returned to our Father and have found encouragement and support amongst God's children, many of you here today who are a part of my Mennonite heritage. 

I have made this Nativity Scene with the talents and skills God has given me, as an expression of my gratitude to God and to those from this community who walk with me through my desert, a journey that will keep me away from this community nearly another decade. It is for God and my sojourners that I have made this Nativity Scene that marks and celebrates the birth of Jesus, our Lord and Savior. 

Time is a commodity that I have in full measure, and I have spent more than 500 hours working on this creation. My only tool was a two-inch-long fingernail clippers used to cut nearly 2000 popsicle sticks, a nibble at a time, to create the Nativity Scene. I also used four wooden corn dog skewers, ten four-ounce bottles of Elmer's Glue, two containers of cornstarch-based shower powder (figurine plaster base), one metal paper clip (hinge pin), miscellaneous acrylic paints and a clear coat finish. Wood stain is made out of Kiwi shoe polish (brown) with flat black acrylic paint added. The substrate used for making the walls, bottoms and lid of the box that turns into a stable comes from retired books that the librarian breaks down for recycling, giving us crafters the hard cover book backings.

I made sanding blocks out of seven layers of popsicle sticks, coating them with sifted sand glued in place. I coated the surface of the sand with Elmer's Glue after it dried to the popsicle block as well. The sand came from the outdoor volleyball court, and I would estimate I used a total of an 18 oz. peanut butter full of sand on the stable floor and on the many sanding blocks refurbished during the project. I made and procured various tools, gigs, squares, rubber bands and miscellaneous materials that are tolerated at the institution where I currently reside.

I'm thankful for this outlet for my restless energy and for the expression of my gratitude for those who sojourn, commune and mentor me on my life journey. It is my prayer that this creation blesses the person who it captivates and prompts to bid the highest on it when it is auctioned. 

May it all be for God's glory!

In spite of the unpleasant weather caused by Hurricane Ian, the 2022 Virginia Mennonite Relief Sale generated over $324,000 according to the initial report on its web page. Contributions can still be made online

Friday, September 30, 2022

The Miracle And Metaphor Of A Second Harvest

Some gifts have a surprising way of just keeping on giving. 
We harvested what I thought would be the last of our summer pole bean crop nearly a month ago. By that time the usual invasion of Mexican bean beetles had devoured most of the leaves on the plants anyway, and since I've never been fond of using insecticides, I decided to simply declare an amnesty to all the uninvited leaf workers, since I assumed the harvest was over anyway.

Then the unexpected happened. New leaves began to appear on the vines. Buds and tiny green beans started to emerge, followed by a steady second crop of Blue Lake green beans, unusually free of blemishes and especially tender and tasty. 

I couldn't help seeing this as a kind of metaphor for the possibility of us aging people experiencing a second round of productivity as we continue living out the final chapter of our lives. 

I see lots of signs of that among my Park Village neighbors here on the Virginia Mennonite Retirement Community campus. One of my neighbors has become an active part of an interim Virginia Mennonite Conference Leadership Team. Others are volunteering at places like Gift and Thrift, Book Savers, and other local service opportunities both in and around VMRC. The majority of my neighbors are active members of their congregations, serving in a variety of leadership and serving roles. And they are actively engaged with their children, grandchildren or other younger people as elders and mentors.

So I propose we replace the word retired with rebooted, re-birthed, or re-envisioned

Amazing autumn growth, with the first hard frost being only weeks away.

Saturday, September 24, 2022

We Are Each Younger Today Than We Will Ever Be--But We Can Also Claim More Experience

Three of us, Harold Miller, Lewis Overholt and I meet for regular conversations in a pavilion in nearby Park Woods. We have known each other for most of our lives, but now find ourselves close neighbors and best friends. Harold and Annetta spent much of their life in Kenya, East Africa, and Lewis and Mary Ellen lived and worked for decades in Berlin, Germany and then in Americus, Georgia. I consider them my esteemed elder siblings.



Remember the days of old;
consider the years long past.
Ask your father, and he will tell you,
your elders, and they will teach you.
Deuteronomy 37:7 Holman Christian Standard Bible

We're often told that growing old is hard, and not for the faint of heart, but also that age is just a number, and that we should never limit the good we can do or define the good we can be by how many years we've lived.

One of the good things we can be is a treasury of good memories and of good values we can pass on to the next generation. We can serve as a vital link between the past and the present, and between this life and the one to come. 

So let's celebrate the fact that today and every day we are as young as we will every be, and at the same time still capable of learning and of gaining ever more wisdom as we go--and as we grow.

We are all a part of a continued story. Our ancestors' experiences live on in us, and we will, for better or worse, live on in the lives of our descendants.

I find all of that sobering, challenging and life giving.

***********************

There is no more noble way to spend these years than to become an elder, to bear witness to the world as placeholders for peace, love, wisdom, and fearlessness. —Kathleen Dowling Singh
(from Richard Rohr's Daily Mediations)

Addendum: My friend Harold Miller just reminded me of today's very fitting lectionary reading: https://bible.usccb.org/bible/readings/092422.cfm!

Tuesday, September 20, 2022

Are Virginia's Prisons Really In Crisis?

The event is free and open to the public


No one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens, but its lowest ones.” - South Africa’s Nelson Mandela, imprisoned for 27 years 


Author Dale Brumfield, in his 2017 book, Virginia State Penitentiary, A Notorious History, details the 190-year saga of Virginia’s infamous first prison, known for leasing African American and other prisoners as slave laborers, having unheated cells and terrible food, and for housing children with adults.


With the establishment of the Virginia Department of Corrections (VDOC) in 1974 came significant improvements in what was Thomas Jefferson’s original experiment, a model that shaped the future of the American prison system everywhere.


Former Virginia Attorney General Mark Earley, a Republican, has proposed that public servants involved with the criminal justice system should spend at least 24 hours behind bars to give them a better feel of what prison life is really like. He believes this would help them assess the degree to which the VDOC actually corrects those it incarcerates, encourage them to consider alternative consequences for those who are not a danger to society, and better determine how those who demonstrate changed behavior should be given a second chance to rejoin the labor force and become productive and tax-paying citizens.


Paulettra James, whose husband is serving a long prison sentence, recently had a column published in the Richmond Times in which she likewise urged lawmakers to visit prisons to assess the effects they have on those incarcerated and to better understand how hard prison can be on families. “They should experience what it’s like for families like mine to drive hundreds of miles and pay huge gas bills so we can keep marriages alive and family ties strong. Those family connections have been proven to reduce recidivism and give our loved ones a better chance at success after prison.”


Virginia’s Department of Corrections, with a $1.5 billion annual budget and with over 30,000 men and women in its custody, is seen by many as subject to the least public oversight of any government agency in the Commonwealth. Any such lack of transparency, coupled with the challenge of chronic staff shortages and restricted budgets, can result in conditions that not only fail to rehabilitate and correct, but can be destructive and dangerous.


In its own defense, the VDOC, in a February 16, 2022 press release, stated that “Virginias legislature is more than capable of providing oversight when and where it sees a need. VADOC also receives direct supervision from the Governor and Virginias Secretary of Public Safety and Homeland Security.”


For many, however, hard questions remain. On June 9 the ACLU of Virginia launched a first showing of its new documentary, “Injustice: Hidden Crisis in Virginia’s Prisons,” and at 7 pm Monday, September 26 there will be a screening of the film at the Court Square Theater in downtown Harrisonburg.


This special event, which is free and open to the public, is sponsored by JMU’s Gandhi Center for Global Non-Violence and EMU’s Zehr Institute, with the endorsement of local groups like the Valley Justice Coalition and Virginia Organizing. A panel discussion and Q & A will follow.


The purpose of the screening is not to simply focus on problems within our correctional system, but to provide direction for radically improving a system that could become a model for communities and jurisdictions everywhere.


As concerned citizens, we need to affirm wherever the VDOC is doing well while urging it to do even better in fulfilling its stated mission: “We are in the business of helping people to be better by safely providing effective incarceration, supervision and evidence-based re-entry services to inmates and supervisees.”

Monday, September 19, 2022

How Would Jesus Regard Her Royal Majesty?

The royal biographer's book title says it all.

I hope no one takes offense at my following my last post on worshipping Jesus with this one about some of the reverence shown for the beloved Queen Elizabeth II. Surely never in all of history has a monarch received so much adulation during her long life, nor been laid to rest with so much acclaim. 

In spite of some of the troubling aspects of England's past colonial history, the Queen has in many ways been a force for good, for which she deserves much of the honor that has been shown her. Her exemplary life and elaborate memorial service has dominated the news in ways few of us have ever witnessed.

The Bible has a lot to say about homage to human kings, queens and kingdoms. In the 1611 translation of the Bible authorized by one of Elizabeth's predecessors, King James I, we are reminded to show a spirit of submission and honor to kings, as well as to governors and others in positions of authority. (I Peter 2:13-22). 

What is remarkable is that in the middle of that passage Peter admonishes his readers to "Honor all people. Love each other.  Fear God." And then, "Honor the king (the emperor)." Roman emperors were typically despised by Jews in Peter's day as despots and occupiers, but the same word is used for them as for how Christians are to respect all people.

So how would Jesus, whom multitudes of us around the world honor as the crucified, resurrected and forever King of Kings and Lord of Lords, have us honor those in authority? How does the upside-down "kingdom" he proclaims compare to that of monarchs like that of the venerable Queen Elizabeth II?

According to Matthew's gospel, Jesus's first message to his followers was "Repent, for the kingdom (reign) of God is at hand." Therefore, one's whole life, allegiance, and ultimately even one's citizenship are to become subject to the supreme rule of God. Jesus calls people to begin now to be a living demonstration of God's will being done by God's people right here on earth as it is done in heaven. 

In John's gospel Jesus makes it clear that his kingdom is "not of this world." But this doesn't mean it is not a kingdom very much for this world and for this very time and place. He is not talking about simply signing people up for a heavenly retirement home in the afterlife. Rather, he is about establishing communities of heaven-governed people all over the world who are committed to living and loving the way God does.

One of an English king or queen's titles is "Supreme Governor of the Church of England." To her credit, Elizabeth has made many statements that reflect her personal faith, as in this 2014 Christmas message to her nation: "For me, the life of Jesus Christ, the Prince of Peace, whose birth we celebrate today, is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ's example has taught me to seek to respect and value all people, of whatever faith or none."

This sounds great, yet one wonders what questions Jesus would raise about his followers being a part of a monarchy. How much wealth should be invested to support a royal family? What kind of wardrobe should be provided? How many servants? How many castles?

Then there is the matter of our own American history. The nation's founders were in direct opposition not only to King George III's reign, but to the very notion of monarchy itself. They firmly believed a government should be totally of, by and for the people (at least white, male and landowning ones), and not governed by members of privileged royal dynasties who are also head of a state sponsored church.

In summary, Jesus would remind us of these words by Peter, one of his earliest followers:

Honor and respect all people (everywhere). Love each other (unconditionally). Fear and serve God (unreservedly). 

And yes, Honor those in positions of authority as well.

In the controversial film "Parable" shown at the Protestant Pavilion at the 1964 New York World's Fair, Jesus is portrayed as a self-giving servant figure riding a donkey at the end of an elaborate and lavish circus parade.