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The small blue dot in space we get to inhabit inhabit is a part of the vast cosmos God loves. |
One of the most quoted texts in the Christian Bible is John 3:16, often referred to as "the gospel in a nutshell." It is part of a response to Nicodemus, a noted religious leader who came late one night to learn more about Jesus, whom he addressed as "Rabbi" and as "a teacher sent from God."
Here's the key verse from that conversation (King James Version):
For God so loved the world (the cosmos, a word used to describe the complete, orderly and harmonious universe)
that he gave his only begotten Son (God in human form, incarnate as a human being)
that whosoever believeth in him (all new-born people everywhere who embrace and live by his life-giving message)
should not perish (come to an end or be destroyed)
but have everlasting life (a life that will be forever secure and lasting)."
Jesus goes on to say, in the next verse "For God sent not his Son into the world (again the cosmos) to condemn the world (cosmos), but that the world (cosmos) might be saved."
We have typically interpreted these words to apply only to how each of us can receive assurance of living forever in a far off heaven, based on the sacrificial death, by crucifixion, Jesus was later to suffer.
But is it only that, or is Jesus' redeeming work even more consequential that just that?
In other words, is God, through the Word made flesh, intending to salvage and restore all of creation to its original state of shalom, where "nothing is marred and nothing is missing?"
I'm beginning to see it as both, as later affirmed by the apostle Paul:
"God was pleased to have his whole nature living in Christ. God was pleased to bring all things back to himself. That’s because of what Christ has done. These things include everything on earth and in heaven. God made peace (Greek word is eirene, Hebrew is shalom) through Christ’s blood, by his death on the cross." - Colossians 1:19-20 (NIRV)