It's Palm Sunday. The Crowds Are Celebrating. The Man Riding On The Donkey is Weeping.

Entry of Christ into Jerusalem, Pietro Lorenzetti, Basilica of San Francesco d'Assisi

Every year there is a reenactment of a story that appears in each of the four gospels, that of Jesus’ triumphal entry into Jerusalem. The annual commemoration begins in the church of Bethphage, which has a mural inside of Jesus on a donkey parading into town. From there the procession travels to the Mount of Olives, then toward the Dome of the Rock in east Jerusalem and by the Golden Gate, now closed. After going by Gethsemane theyn enter the city through the Lion’s Gate (or Sheep Gate, next to the market selling sheep for sacrifice) and by the Pool of Bethsaida.  

As in John’s gospel the participants are waving palm branches like welcome flags, reminiscent of a scene less than two centuries before when the revolutionary Judas Maccabees entered the city in triumph, also with crowds waving palm branches welcoming him as their deliverer. This was followed by Judas cleansing the temple, something Jesus is also about to do, their pagan conquerers having defiled this holy place by sacrificing a pig on the altar.  

During their brief period of independence under the Maccabeans Jews had produced their own currency, with one of their coins engraved with a palm tree and the words “for the redemption of Zion.” Before that there had been the coronation of King Jehu, with people taking off their cloaks and laying them down for the new king to walk over as he was crowned to replace King Ahab and Queen Jezebel. And before that a young Solomon was welcomed into Jerusalem to take the throne of his father David, riding on a royal donkey as a sign of peace rather than riding into town on a war horse. 

Now Jesus is entering Jerusalem, having set his face toward Jerusalem during a time of renewed interest in his ministry as a teacher and miracle worker, and as the one who had just raised Lazarus from the dead. It was clearly a most dangerous and volatile time for the Son of Man to visit the capital city, joining the throngs of other pilgrims coming to Jerusalem for the Passover festival. And Jesus wasn’t just met by people as he entered the city, but was surrounded by crowds of followers who were choosing to travel with him to the Passover celebration of deliverance from Egyptian oppression. 

Earlier that same day, Governor Pontius Pilate had led an impressive parade of troops into the city from his headquarters in Caesarea as a show of force and as a warning to any who might dare create any kind of disturbance.

Jesus planned ahead for a different show of kingly power, arranging for borrowing someone’s young donkey to ride into the city. A crowd of followers welcome him with hosannas, literally “hosiah na,” "Lord save us, please” a part of a song of victory familiar to them all, based on Psalm 118:25-26:

Lord, save us!
    

Lord, grant us success!

Blessed is he who comes in the name of the Lord.
    

From the house of the Lord we bless you.

So why, in light of this enthusiastic welcome, is Jesus crying, according to Luke’s account, and why doesn’t Luke even mention the hosannas? Rather, he quotes the people as proclaiming “Peace in heaven, and glory in the highest heaven.”

Luke explains it was because Jesus, then as now, is deploring the violence of empire as well as of those who oppose it, “If only you knew the things that would bring you shalom, ” he laments, and adds, “indeed the days will come when …you and your children will be crushed to the ground and they will not leave one stone on another among you, because you did not recognize the time of your visitation from God.”

Jesus, as Prince of Peace, has the words of the prophet Zechariah:9:9-10 in mind, who announced a reign of peace and the destruction of weapons of war:

Rejoice greatly, Daughter Zion 
Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.

As Steve Thomason writes:

“The final thing I observe from Luke’s version of this story is that this is not a celebration for Jesus. The crowds don’t understand. Jesus weeps over the city because he knows that, very soon, their violent attitude toward Rome, and their need to bring in the kingdom of God through military revolution, would lead to their destruction. And that broke his heart.”

Another author, Jason Porterfield, in the book Fight Like Jesus, draws three fundamental lessons from the Palm Sunday story:

1. Christlike peacemakers move toward conflict rather than running away from it. “We must seek out those places where God’s shalom is painfully absent. Or to use imagery Jesus used elsewhere, we must become like salt rubbed into the moral decay of society. We must become like light shining in the darkness.”

2. Christlike peacemakers extend peace to all people, friend and foe, ally and enemy. :As Zechariah predicted, Jesus rode into Jerusalem intent on removing the weapons of war. He would take away the battle bow, chariot and warhorse. And in their stead, he modeled a new way of making peace.” 

3. Christlike peacemakers follow the way of the Lamb, and reject the way of the hammer. “Though they were enemies, Jesus’s admirers and Pilate’s army both believed in the power of the hammer to construct peace… Both embraced the world’s approach to peacemaking, and Jesus was confronting it head-on.”

Heartbreaking And Hopeful Words From Inside

HARDTIME VIRGINIA Spring 2025 Vol. 10 No. 1 

(an occasional newsletter by and for the incarcerated) 

Excerpts From The Editor’s Mailbox (edited for brevity and clarity)

“I have been suffering from Long Covid and recently from congestive heart failure due to being taken off the Lasix my pulmonary doctor had ordered. I was at the hospital for a week and was feeling good when I came back to the facility. Then the Lasix that the hospital sent with me was kept from me for two days and I filled back up with fluid. The Nurse Practitioner ordered that I be given 40 mg of Lasix, but when she saw me the next day and I was still filled with fluid, she sent me to another hospital. They gave me a Lasix injection but not my KOP Lasix.     

“Meanwhile my aging friend, who is blind, is lying in the infirmary here waiting to die, along with others. Very sad. And my aging mother really needs me to help take of her, so I’m praying for a long awaited parole release after decades in prison.”  - Charles Zellers, Sr., Deerfield C.C.

“Instead of wasting millions on hired labor for unnecessary, oppressive ‘security measures’ the VADOC should be using the willing skilled labor available to create a campus community with adult literacy programs, music and art programs, and critical thinking and leadership classes, all of which are proven to help break the cycle.  Adding 21st century based vocational training like IT and coding would likewise be wise to supplement the existing HVAC and electrician classes which are the only real blue collar job training options.” - David Annarelli, Lawrenceville C. C.

“What got me in prison initially was one count of armed robbery, one count of attempted armed robbery and two counts of use of a gun, for which I was given a sentence of 13 years. This was in 1980. What  Virginia is using to keep me in solitary confinement is that in my early years of imprisonment my response to the corruption and barbarity of the Virginia prison officers was to get physical with them, as in a 1996 incident when I and a couple of guys took a number of prison guards hostage and a couple of nurses as a statement against conditions at the prison, all of which has added a total of 80 years to my time.  Yes, criminal convictions are criminal convictions, but I can say I never physically harmed anyone. All of my convictions are as a black man against a savage and dehumanizing system.”       

- William Thorpe, now in solitary confinement in Texas

“On the day before my birthday two officers came to my pod and told me to pack up for a transfer. I was told that my DOC time was over and I was being sent to a jail. My mind was blown. Did the courts release me? Did some kind of good time bill cut my time? I quickly picked up the property I would need at the jail.  We had just received canteen items, but I figured my friends could celebrate my good fortune so I blessed them with it. That night I hardly slept. At around 9 am on my birthday the transportation officer picked me up. The jail was less than an hour away, but then I was told I was going to a different prison. “No, I am not,” I protested. My DOC time is over and I’m to go to a local jail.” “Not according to this,” the officer said, as she looked at the paper work. I was numb. I asked why they would do this to me and she said, “I have no idea.” About a month later my counselor sent an email admitting she had made a mistake. No apology, No accountability. No excuse. The problem of getting an ombudsman involved is that if you write stuff up using a grievance process you will likely face retaliation.”    

 - anonymous prisoner                                                                                                            

One Parole Release in January, None In February or March

In a recent visit to Lawrenceville Correctional Center Parole Board Chair Patricia West made it clear that she will never agree to grant parole in cases where individuals have committed serious violent crimes. Period. This in spite of its mission to do for “those whose release is compatible with public safety.” This also assumes that the Department of Corrections is incapable of “correcting” the individuals it incarcerates, and that the DOC is primarily a “Department of Punishment.”

Jonathan White and a friend at Lawrenceville are proposing legislation that would require the board to base their decisions on clearly defined criteria as outlined in a 14-point “Inmate Parole Criteria Score Sheet.” The following is from their introduction to the proposed legislation:

In Virginia parole has always been recognized as a societal good by all political parties for prisoners who have demonstrated rehabilitation and pro-social positive behavior. The parole system is a reflection of the penal system functioning as an institution of reform and transformation of individuals.

However the current board’s decision making has resulted in the lowest parole grant in the history of Virginia, not a mark of distinction. For the year 2024 the grant rate was a scant .5%, a mere 16 people… In total, approximately 3,200 of 24,000 women and men are parole eligible under existing law.

 The main reason for the abysmal parole rate, contrary to most people’s beliefs, is that the Board has no standard criteria for parole. Each member has their own voting concept. So for the five members there are five unknown criteria each prisoner has to overcome.

So how can the General Assembly fix the current parole voting system and ensure public safety? The answer is to release individuals who have demonstrated rehabilitation and have transformed their lives and that they will be successful returning citizens.

We need elected officials to radically change the Board’s decision-making process by passing a law that establishes a viable Static voting Criteria the Board must adhere to, one that establishes justice with fairness. The current board’s modus operandi was established in the 1940’s and is akin to boilerplate language, “Not Grant,” “Seriousness of the Crime,” etc. 

All crimes are serious but these continuous decisions undermine the idea of true criminal justice reform, rehabilitation and fairness.

The common sense attached amended C.O.V. 53.1-134.2 establishes a Compulsory Parole Criteria the Board must follow:

Be it enacted by the General Assembly of Virginia:

That the code of Virginia is amended by adding a section numbered 53.1-134.2 as follows: 

53.1-134.2 Parole Board compulsory voting requirements: parole criteria.

(this is followed by a four-page text of the bill and a 14 item score sheet) 

Feel free to contact Jonathan White 1161021 at LCC, 1607 Planters Road, Lawrenceville, VA 23868 with your comments or questions. ********************************************************

Harvey Yoder, editor, Valley Justice Coalition, P.O. Box 434, Harrisonburg, VA 22803

Guest Post: How Do We Offer Hope Amid Fear?

These numbers were published in an era of misinformation in which we were told that the U.S. was being invaded by thousands of criminals and gang members crossing our borders. 

Focusing on our local immigrants, the following is the third of a monthly Justice Matters column published by the Valley Justice Coalition, this one by guest writer Chris Hoover, interim executive director at NewBridges Immigrant Resource Center in Harrisonburg.

On March 6, I was simultaneously noting the news of the SpaceX Starship rocket launch alongside the reality that our organization’s immigrant resource navigation program could not get bucket garden kits to families in our community due to fear of drawing unwanted attention to individuals and families. 

“We can send a rocket into space, but we can’t get buckets on people’s doorsteps in the United States right now,” I thought while doing the dishes that evening.

The level of fear within immigrant communities is devastating, and it’s putting the health, safety and basic needs of our immigrant neighbors at risk. People are basically in survival mode, just trying to stay safe and with their families, making sure their children will be taken care of in the event of sudden arrest, detention, and/or deportation.

As Interim Executive Director of NewBridges Immigrant Resource Center, I am learning a great deal as I work to strengthen the work of this Shenandoah Valley nonprofit. I am witnessing our program leaders diving in to navigate extremely complex situations amid rapidly changing laws, systems, and reactions.

One essential awareness I’m conveying to other concerned community members is that an incredible amount of nuance is needed as those of us who are not at risk seek to be supportive neighbors in our communities right now.

One important resource being offered is the Know Your Right (“KYR”) workshops and webinars. We also see certain rights listed on the bilingual “Red Cards.” One such right is to remain silent if questioned by an ICE agent. The information is essential, and the intention is good. However, we must also understand that one’s legal status, and even where one is physically present if an encounter with ICE occurs, may determine whether or not to exercise the right to remain silent. At a minimum, this right must be verbally articulated, if articulated at all.

NewBridges Immigration Attorney Steve Smith knows these nuances well and said, for example, “A 60-year-old El Salvadoran, with little or no education, who experienced that country’s civil war, and forces of an oppressive government, may not readily be able to remain silent. They would understand that when someone pounds on the door, you must answer.”

Practicing immigration law means that each client consultation must include its own individually tailored Know Your Rights review and that caution and nuance must be exercised when presenting a KYR workshop, which may include individuals whose immigration history and legal status may differ.

Currently, for many, pursuing any process involves putting sensitive information into a system that feels dangerous. Silence has long been considered golden when it comes to not putting yourself in legal jeopardy, but it can also be problematic. If anything, people should be encouraged to say that they would like to speak with an attorney first, especially upon being asked to sign anything. Finding trustworthy attorneys is also a challenge, as many predatory actors exist.

These systems also have global implications. Church World Service (CWS) Director Susannah Lepley has stated her concerns that we are seeing the end of refugee resettlement in the U.S. She has shared that, given that federal aid was frozen and the resettlement system was dismantled in about a month’s time, it’s unreasonable to think that it could be reconstructed quickly or easily. And the years of process that would be required would mean that the people who are most familiar with the work will likely have been lost to other jobs.

One thing we need to hold alongside the intense fear within the immigrant community is our ability to respond in ways that are most helpful and are practiced with great care. I am encouraged by the response of our local community, organizing to show up in prudent ways that address the needs of this moment, which are rapidly changing

SpaceX Starship exploded during its eighth and most recent launch. Interestingly, Elon Musk had this to say in response to the failure: “As always, success comes from what we learn…”

I ask us to seriously reflect on what we have learned from our history, both the successes and the failures. What are we learning at this moment in time? How are we using that knowledge to empower citizens to help make our community a place that offers hope amid so much fear?

An Alternative To Two Heresies, Christian Individualism And Christian Nationalism

Christians have largely embraced the
 individualism of American culture.

In keeping with the ego-centered mindset and world view of the times, many Christians see the Bible as primarily an inspired book of wisdom and inspiration addressing our personal stresses and problems. 

Many of our favorite hymns reflect this kind of "God and I" theology, such as in the chorus of the well known "I Come to the Garden Alone":

... he walks with me and he talks with me

and he tells me I am his own,

and the joy we share as we tarry there

none other has ever known.

Or this one, "My God and I":

My God and I go through the fields together,

We walk and talk as good friends should and do,

We clasp our hands, our voices ring with laughter

My God and I go though the meadow's hue.

Then there is this men's quartet favorite, "On the Jericho Road":

On the Jericho Road, there is room for just two,

No more and no less, just Jesus and you.

Each burden he'll bear, each sorrow he'll share,

There's never a care when Jesus is there.

And we likewise tend to do our Bible reading that way, in spite of it being primarily addressed to whole nations and groups of people rather than to individuals. The Hebrew Bible (Old Testament) represents the mission, vision and values of the nation of Israel, a people through whom God aims to bless all nations of the earth. The New Testament represents instructions to whole congregations of believers, who in turn are a part of a worldwide community of Jesus followers. 

But we are inclined to read a text like "Be still and know that I am God" as an invitation to experience our own inner peace, when in its Psalm 46 context it is clearly a call for God's people to end their reliance on war making and to trust God for their defense and security.  

Likewise the oft quoted Jeremiah 29 passage with the words, "For I know the plans I have for you, plans to prosper you and not to harm you..." is one we take as a personal promise rather than God's assurance that the people who have been exiled in Babylon will be able to return to their homeland.

Even the prophet Isaiah's familiar invitation, "Though your sins be as scarlet they shall be as white as snow," though certainly applicable to individuals in need of repentance, is addressed to a "sinful nation" that is urged to "seek justice," "defend the oppressed," "take up the cause of the fatherless," and "plead the case of the widow."

Most would agree that we're all created with strong needs to identify with, and belong to, larger communities of people--families, neighborhoods, congregations, and nations. Often Christians, like others, have bought into forms of patriotism and nationalism as a way of meeting that need.

But "Christian nationalism," like "Christian individualism," represents a vision far too small. The alternative to each of these half truths or heresies is for followers of Jesus to identify as "Christian internationalists," becoming a part of what the apostle Peter refers to as a "chosen people, a royal priesthood, and a holy nation," one ruled by God, encompasses the globe and knows no boundaries.

This would mean needing to declare every human of whatever race, color or creed as being our neighbor, and as deserving as many privileges as we claim for ourselves. No one would claim the right to greater share of the world's goods than any other man, woman or child on earth.

This would represent a revolutionary paradigm shift and call for a radical lifestyle change for most of us. 

But what are the alternatives? To consider those who don't look like us, don't believe like us and/or who live at a distance from us as not being a part of God's one worldwide neighborhood? And to continue to see ourselves as a part of privileged class of people who deserve more of everything than our fellow humans around the globe?

I'd love to know what you think, but I'm drawn to seeing congregations as being "Experimental Prototype Communities of Tomorrow" (EPCOT), as local embassies of the worldwide reign of God's shalom, where "nothing is marred and nothing is missing."

False Speech Or Fake News? It's Your Call

Of the past 23 blog pieces I have posted none that has had anything to do with the current administration with the exception of one right after the November election. Today I feel compelled to comment on some of the many false and misleading statements we hear from politicians these days, including those found in our president's recent speech to the joint session of Congress. 

The following is a sample of such statements cited by fact-checker Glen Kessler and published in the March 9 issue of the Washington Post, now owned by a holding company of billionaire Jeff Bezos, the founder and executive chairman of Amazon and someone with increasingly close ties to Trump. 

Whatever opinions one may have about whether Bezo's newspaper is an objective news source, the Post has won the Pulitzer Prize 76 times for its work, the second highest of any newspaper in US history.

Here are a few excerpts from the speech, with my own brief summaries of Kessler's responses:

We won the popular vote by big numbers and won counties in our country 2,700 to 525.

Fact: Harris lost by a mere 1.5%, the fourth smallest margin of loss since 1960. The counties cited are ones with small populations versus densely populated ones.

Illegal border crossings last month were by far the lowest ever recorded.

Fact: There have been many years in the past in which the numbers have been well below half of the 8,300 crossings in February.

Hundreds of thousands of illegal crossings a month, and virtually all of them, including murderers, drug dealers, gang members and people from mental institutions and insane asylums, were released into our country.

Fact: There is no evidence whatsoever of any countries intentionally releasing such people, with the possible exception of Cuba in 1960.

I withdrew from the unfair climate accord, which was costing us trillions of dollars.

Fact: The agreement was non-binding, and studies on costs have not factored in any benefits from reducing climate change.

We ended the last administration's insane electric vehicle mandate, saving our auto workers and companies from economic destruction.

Fact: While there have been incentives offered for purchasing electric vehicles, there have been no mandates, and the United Auto Workers Union has stated, "We reject the fear mongering that says that tackling the climate crisis must come at the cost of union jobs."

These are but the first five of 26 examples of false or misleading statements cited in the article, suggesting that when in doubt, any speech or article should be checked for accuracy.

It behooves all of us to observe the commandment against bearing false witness against anyone or for any reason. No community or nation can thrive without trust, and there can be no trust without truth.

I welcome any correction or response to any of the above.

P.S. As to the claims of widespread fraud in the Social Security system, the rate is less than 1% in this gigantic agency, and funeral directors risk huge consequences for failing to fax an SSA-721 form certifying every individual death. Yet the majority of lawmakers in the chamber gave repeated standing ovations in response to such outright falsehoods.

Sobering.

Join The 'Christian Internationalism' Movement!

"Blue Marble" photo taken from Apollo 17 in 1972. From this angle, the setting of the Pentecost story would be near the top of the globe.

"We are from Parthia, Media, and Elam; from Mesopotamia, Judea, and Cappadocia; from Pontus and Asia, from Phrygia and Pamphylia, from Egypt and the regions of Libya near Cyrene. Some of us are from Rome, both Jews and Gentiles converted to Judaism, and some of us are from Crete and Arabia—yet all of us hear them speaking in our own languages about the great things that God has done!” 

Acts 2:9-11 story of Pentecost (Living Bible)

We hear a lot about Christian nationalism these days, the belief that the United States is an exceptional nation that is to be ruled by a certain narrow understanding of the Bible. But Jesus and the prophets announced God's sovereignty as encompassing all of humanity in every part of the globe. Together we are called to be a part of an international order subject to God's shalom of justice, grace and redemption.

The following paraphrase of Psalm 146 provides an example:

Our International Anthem

Praise Yahweh! Praise Yahweh!

All of us with united voice shout praise to Yahweh!

Our Pledge of Allegiance

We pledge allegiance to Yahweh as long as we live.

    We proclaim God’s praises with every breath.

We will never place our confidence in the heads of nations;

    We will never trust in them for help.

We know that when their brief time is over,

    that all their vain promises will evaporate with them.

But our unwavering confidence is in Yahweh 

our supreme commander-in-chief,

    our hope is in the Creator and Lord of all,

Lord of heaven and earth,

    the sea, and everything in them,

    who keeps every promise forever.

Our God Movement Manifesto

Yahweh brings about justice for the oppressed,

    offers food for the hungry.

Yahweh frees prisoners

     opens the eyes of the blind.

Yahweh lifts up those who are downtrodden

    loves the godly and upright.

The Lord protects refugees and immigrants,

    cares for orphans and the homeless,

    but frustrates the plans of the wicked.

The Lord will reign forever

    and will remain faithful throughout all generations.

Praise Yahweh!

Justice Matters Column in today's News-Record

The following piece by Kathleen Temple is the second of what will be a series of monthly columns by the Valley Justice Coalition that will appear in the Daily News-Record on the fourth Friday of each month:

State Exceeds Nation's Incarceration Rate

Our General Assembly is about to approve another $1.5 billion of our tax dollars to fund the Virginia Department of Corrections. This is the single most costly institution in the Commonwealth’s budget, and doesn’t include the staggering costs of all of the city and county jails in our communities.

There may be some accused persons who need to be locked away for the sake of public safety, but the numbers of people we incarcerate in the US and in the Commonwealth far exceed our population growth and the incarceration rates of other developed countries. And the rate of violent crimes in our country has actually been in decline.

And that $1,500,000,000 doesn’t even come close to matching the cost of lost wages, increased social services and other consequences that negatively affect all of us taxpayers. Nor does it take into account the emotional cost to children who through no fault of their own grow up without one or more of their parents. Nor does it account for the many other costs to our community when non-violent offenders are warehoused in our jails and prisons, including large numbers of our jail inmates are being confined while awaiting their court hearings, presumably innocent until tried and proven guilty.  

So given the extremely high criminal-legal costs here in Virginia—in dollars and in the lives of children and others—we should consider every possible alternative to incarceration, keeping non-dangerous persons out of this expensive system whenever possible. We should also recognize that a large portion of those in our carceral facilities have demonstrated changed behaviors, have taken classes while in prison to gain valuable work skills, and could thus be safely returned to their families and communities. In addition, many have aged out of crime and also require increasingly costly healthcare that adds to the strain on our state budget.

The primary purpose of our criminal justice system, according to the DOC’s mission statement, is public safety. For those we do retain, may we ask, Whose safety? The child who has no parent to sing her to sleep, and no parent to provide for her is certainly not safer in this system.

And if, according to the DOC’s name, one of its primary purposes is correction, we should ask whether an understaffed Department of Corrections is effectively “correcting” (rehabilitating) the 40,000  people in its charge? Of the many who do actually experience transformations during incarceration, is it more often due to their individual heroism or to the carceral system itself?. We would like to be able to say both.

Meanwhile, the current Parole Board released only 16 incarcerated persons in 2024, a pathetically small percentage of the over 3000 men and women who are still eligible for parole, that is, those who were incarcerated before Virginia abolished parole in 1995, and more recently including “Fishback” cases and those incarcerated as minors. So with only a few more than one individual released per month, it appears that either the DOC is not “correcting” or the Parole Board is not carrying out its mission to “grant parole or conditional release to inmates whose release is compatible with public safety.”

We can do better than that.

Kathleen Temple