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Saturday, April 15, 2017

In Tomahawk And MOAB Terror We Trust

Those who live by inflicting terror will one day perish by it.
A false religion gains adherents by representing immense power, inspiring great awe, promising absolute security, and demanding unquestioning and sacrificial investment.

American militarism is about all four, as epitomized by its two showcase bombings last week. The first was an attack on a Syrian air base by 59 Tomahawk missiles, and the second a first-time-ever use of an 11-ton "Mother Of All Bombs" on an ISIS-occupied tunnel complex in Afghanistan.

Each strike was designed to have as much of a psychological impact as a strategic one. The launch of the Tomahawks, each carrying a half ton of explosives and valued at roughly $1.4 million (multiply that by 59, though only 23 hit their intended target), resulted in a lot of chaos and a few human casualties, but the airfield targeted was again operational within days. But the $16 million MOAB, launched from a large cargo plane, is reported to have killed some 90 ISIS fighters and inflicted untold damage on their hideout (one originally funded in part by the CIA when we were supporting Ben Ladin in his fight against the USSR). I have no idea what it cost to deliver this payload, but over $300 million was invested in the development of this most powerful non-nuclear weapon ever, one we finally got to test-target in Afghanistan.

Most of our current military actions no longer involve the use of soldiers with rifles and bayonets, but the massive deployment of "bombs bursting in air" on targets all over Syria and Iraq, each of them representing unimaginable acts of terror. And just last week, allied forces dropped over 29 ton of explosives on another air base, with far more total TNT than in a single MOAB. In addition, an attack on another target caused the death of 18 Syrian allied forces. The price we are paying and the toll we and others are inflicting are beyond comprehensible.

What most concerns me is not just that the US Commander-in-Chief, who campaigned against more military involvement abroad, now appears to be ever more willing to exercise it on a massive scale. My greater concern is how the media and the American public are so prone to support him in doing so, praising him for finally being presidential by using terror bombing to strike fear into our foes.

These are the kinds of warlike attitudes and actions that could take the world straight toward Armageddon.

Thursday, April 13, 2017

A 1964 Parable About Good Friday And Easter

I recently found a link to "Parable", a short film that so moved me when I saw it with some students at Eastern Mennonite High School many years ago. It was produced by the Lutheran Council and was widely viewed at the Protestant Pavilion at the New York World's Fair in1964. 

Directed by Rolf Forsberg, the film was highly controversial at first in that the Christ-figure in it is introduced as a silent, white-robed and chalk-faced clown riding a donkey, quietly trailing an elaborate and noisy circus procession into town. This Christ is then shown moving among the abused members of the circus crew, serving and rescuing them in the oppressed state they in under the rule of Magnus, a puppeteer who strings up human beings as living marionettes and in other ways literally controls their lives. 

The Christ in the Parable (Clarence Mitchell) is then cruelly murdered by Magnus after his circus enterprise is totally disrupted by people finding freedom from his domination. In the end, a repentant Magnus smears his own face with white paint and rides the clown's donkey behind the circus parade as it leaves town. 

Here's a link if you want to view this sometime over Good Friday and Easter: https://www.youtube.com/watch?v=WHIIlv1NiPc

Monday, April 10, 2017

It's Time To Attend Gemeinschaft's Fundraiser!

For over thirty years Gemeinschaft Home in Harrisonburg has offered invaluable help to ex-offenders transitioning to a new start after having served time in a Virginia prison. If you would like to become acquainted with this program, or if you are already an active supporter, make sure you plan to attend this year's fundraising dinner from 6-8 pm April 21 at the Park View Mennonite Church in Harrisonburg. The meal is provided, but your generous tax-deductible donation is expected. Doors open at 5:30 for Gemeinschaft's best ever silent auction (above).

The keynote speaker for the evening is Tecora Johnson of the Western District of Virginia's Department of Corrections, and two ex-offenders will share their inspiring stories.

Please call 434-1690 by April 14 to register, or scroll down to "Contact us" at http://www.gemeinschafthome.org/ and leave a message. 

Gemeinschaft needs your help. Please come and invite your friends!

Saturday, April 8, 2017

HARD TIME VIRGINIA, Volume 2, Number 2

While Lady Justice still reigns...
Two More Parole Eligible Inmates Die At Buckingham
On April 4, 2017, Eugene Robert Parson, age 69, died of cancer at Buckingham Correctional Center. Rumor has it that he did not have an emergency contact listed for the hospital to perform a life or death surgery, so they allowed him to die without performing the surgery. 
     Eugene was an example of someone who had tried hard to demonstrate that he was capable of being a good citizen, but who was never offered the opportunity to be paroled and given a second chance.  
     On the following day Timothy George White, Jr, died between 9:30 p.m. and 10:30 p.m. of an apparent heart attack at age 49. When two officers came to his cell at count time, they found him unresponsive. He also had many criminal charges but for years had been a model prisoner. 

Virginia Inmates To Receive Only Photocopies Of Their Mail
Effective April 22, all mail for Virginia prisoners mail will be copied and given to the inmate in black and white, while the original content, including the envelope, will be shredded. This is likely to have a huge negative effect on the morale of inmates, who will be denied having irreplaceable keepsakes like original letters, pictures, cards from family, friends, children and loved ones.
     Taxpayer dollars are allocated for training and use of drug-sniffing dogs at every Virginia state prison facility. 

Jail Sued Over Inmate Not Getting Her Meds
A Virginia jail inmate suffered a fatal stroke in her cell after jail employees failed to give her the stroke-prevention medications she had been prescribed after open-heart surgery, according to a lawsuit early this year.
     Jaimee Kirkwood Reese, 32, died in a hospital upon suffering a stroke in her cell at Northern Neck Regional Jail in March of 2016. The lawsuit, filed a year later in Richmond, said more than 11 hours elapsed before Reese was admitted to the hospital, at which time she was already brain-dead. The suit said that instead of being taken to the hospital immediately, Reese was taken by stretcher to a cell for medical observation.

421 Virginia Inmates Deserve A Retrial
On June 9, 2000, the Virginia Appellate Court ruled in favor of defendant Richard Fishback v. Commonwealth for a new sentence, based on Fishback's judge not having instructed jurors that parole had been abolished, thus likely affecting their decisions regarding the length of his sentence.
     Sixteen years later, 421 Virginia defendants incarcerated under similar circumstances still await the opportunity for a new hearing, just as Richard Fishback received.
***************************************
Another Poem By A 70-Year-Old Blind Inmate
"Southside State Farm"
Minor Junior Smith
I ran into my fellow inmates on the Southside State Farm's long hallway.
They were moving about, as though they were on a very crooked highway.
I became bewildered and interested as I crossed its second-floor lane.
I saw one convict in dark glasses, limping, and swinging a guide-cane.

It was near dinner time, so I hurried along, not wanting to be late.
A friendly offender helped me to find my bunk near the back of D-8.
I landed a job in book-binding and was folding covers just fine.
Within two weeks, the legally-blind man's cell was right next door to mine.

He had my attention, so I introduced myself to the college student, Ray.
I was glad when I had because he had helpful information to convey.
With a recorder, he was enrolled in a college course through The Hadley School.
I soon learned that I could use an abacus slate as a mathematical tool.

In Waynesboro, VA, Ray had been in car business with an unfaithful wife.
After murdering her, he had shot through an optic nerve then sentenced to life.
I took Ray to be a man of intelligence and also found him to be quite wise.
We were transported to MCV, so that a doctor could examine our eyes.

That doctor laughed at my glasses from Southhill, as if they looked funny.
He informed me that the other doctor had merely been after easy state money.
Ray and I could read newspapers with hand-held 7-powered magnifying glasses.
Some mornings, we listened to talking-books in school but never attended classes.

I received word that my sister, Rena, had been shot before she went insane.
At nights, thoughts of that and Mother's death caused emotional strain.
During meals, we handicapped guys always found our seats reserved.
Sometimes, I felt like my incarceration was what I rightly deserved.

One Sunday, dad and my step-mother visited me, but we did not discuss my crime.
They left knowing that I would visit them after I had served my time.
Outside the visiting room that day, I had unpleasant memories of mom.
Upon reaching Southside's main hallway, I ran smack-dab into Tom.

He had been apprehended in Georgia, having stolen clothes from a line.
He and I, having escaped together, could have picked oranges in Florida, had been a secret idea of mine.

I felt compassionate towards the disabled veteran, Ray, who might never be free.
I wonder whether I would have committed crimes had mom not abused me.
Around Christmas of 1970, a counselor for the blind brought me a guide-cane.
A sergeant told me that I did not need "that stick" to get in out of the rain.

For some residents in prison, it was strange to see a totally-blind man.
Mr. Self consulted with me, and he helped me to establish a parole plan.
One evening, Ray advised me to apply for a Social-Security Check.
I received over $1,700.00; then I never minded being called a Red Neck.

My new Beatle hair style made it a lot easier for me to use a comb.
I wrote to Ms. Dotson, who invited me to room and board at her home.
Ray and I liked to play all kinds of card games and usually stayed up late.
We crossed the cell-block to play Hearts, Spades, and even Crazy-8.

One of our opponents knew my dad and spoke of places I could remember.
I was proud to hear that dad had paid Mr. Job for all of his timber.
By March of 1971, I owned a recorder and typewriter but could not type well.  
Granted parole thereafter, I shook hands with Ray and left him at his cell.

Thursday, April 6, 2017

How's Your Skin Today--Thin, Velcro Or Teflon?

source
Our human skin marks the protective boundary between us and the outside world. In a figurative sense, we sometimes speak of folks being "thin-skinned," or of their allowing other people or experiences to "get under their skin."

Some of us may find ourselves especially sensitive to other's words or actions. In other words, our skin, metaphorically speaking, may be more like velcro than teflon.

Velcro is a product that was created by Swiss engineer George de Mestral back in 1941 after he observed how the burrs of certain plants stuck to his clothing and to the tangled fur of his dog's hair. 
The clothing and the fur, he noted, represented a set of loops to which the tiny hooks in the plant burrs readily attached and held on to. 

Whether folks collect a lot of these while walking by some burdock plants, for example, depends not so much on how many are in their path, but by the material in the clothing their wearing. Thus if one were wearing something like a raincoat instead of a wool coat, nothing would stick.

So what if the surface of our skin, figuratively speaking, were more like smooth teflon rather than the loop side of a velcro surface?

This reminds me of the illustration used in the Bible about our being equipped with the "whole armor of God" as a means of deflecting whatever malevolent darts we encounter. 

The helmet, shield and other parts of that "armor" are just figures of speech, of course, not actual coats of teflon, but can we, by faith, picture ourselves as being less vulnerable to what others aim our way?

I think so.

Monday, April 3, 2017

"He Exhaled Love"--Ernest E. Yoder 1925-2017

Ernest Yoder 1925-2017
My oldest brother-in-law, Ernest Yoder, a giant of a good man, passed away peacefully at age 92 at his home in Campbell County on Tuesday, March 28. Hundreds of friends, family and members of his church family gathered to celebrate his life this Saturday at the Bethel Mennonite Church near Rustburg.

I learned to know and love Ernest soon after we moved to Stuarts Draft, Virginia, when I was six-year-old. There he began to date and later married my oldest sister Lovina, who preceded him in death just over a year ago. He was a faithful father and husband, an active song leader and a promoter of good music in his church, and a hard working business man and farmer, somewhat in that order.

In 1964 he was involved in a tragic accident in which another vehicle caused a head-on collision in which both that driver and the driver of he truck in which Ernest was a passenger were killed. Alva Yoder, my cousin, and a close friend of Ernest, was fatally burned, and while Ernest was evicted from the truck and survived, he suffered from the effects of the accident for the rest of his life.

During a time of sharing memories after the funeral service and meal, one person described him well as "cheerful, welcoming, funny, a tease and as someone who loved to tell stories". In addition to taking a personal interest in each of his seven children, 30 grandchildren, 90 great-grandchildren and 2 great-great-grandchildren, he also had many "adopted" grandchildren in his church family who loved him as a granddaddy. Even after he lost most of his sight, he could recognize people by their voices, and never failed to offer an encouraging word.

Charlotte Nissley Freed from Ernest's congregation, who had fond memories of Ernest as an "adopted grandfather" when she young, wrote the following upon hearing of his death:

"Granddaddy"

His strong frame stood
Oak-like.
A gentle giant,

Arms spread like great branches
Welcoming children and wife
Grandchildren, church.
_
He stood like an umbrella
Over us.
He adopted us.
He would follow his wife
To the doors after church,
Feet stepping carefully
Always listening
To guess who spoke;
And he would smile broadly
When he knew it was I.
_

He must have had 
A hundred grandchildren
But in his crinkled squint
Each felt so special. Chosen.
_

He exhaled love
And the kind of dignity 
That sends a happy hush
To my soul.
Then his great branches would 
Gather me in 
With an approving smile.
_

Our oak has not fallen.
He is transplanted!
Carried by great wings
To the Father of our fathers;
To Jesus's outstretched arms.
Granddaddy
spreads out his arms now
To family gone before,
And he walks with sure feet
By the river of life.

With much love,
Charlotte Nissley Freed

Here's a link to a video about him narrated by grandson Lowell Yoder: https://yodersfarm.com/ernest-yoder-1925-2017/

And here's something I posted about my dear sister Lovina just over a year ago: http://harvyoder.blogspot.com/2016/03/in-love-with-life-our-lovina-1926-2016.html

and a video of her grandson Lowell's memories of her 
https://yodersfarm.com/lovina-yoder-1926-2016/

Saturday, April 1, 2017

Local EMS Student's Essay Wins MCC Prize

EMS photo
Isabella Madrid, a ninth grade immigrant at Eastern Mennonite School, was awarded the grand prize of $1,000 in a recent essay contest sponsored by Mennonite Central Committee (MCC) U.S. Washington Office.

Here is an abbreviated version of what she wrote, which she titled “Love Your Neighbor”:


My mother immigrated to the United States from Honduras. The reasons she came are similar to the reasons most people from Central America migrate to the US. First of all, my father and the rest of her family were already living here. Most of my mom’s siblings left Honduras one by one, to find better work. They didn't want to be stuck tending to my grandparents’ farm. Even my grandma and grandpa eventually made the decision to move so they could get new jobs. 

My dad’s dream was to save money for buying a house in Honduras, but it wasn't possible with the insufficient amount of money he was being paid at his job. There were simply no good-paying jobs. So, my parents made the decision of sending my dad over to the US to find a job that payed him well. His plan was to work and save money for four years, then return to Honduras so he could buy my family a house. 

These plans were quickly dissolved when my mother told him to stay in the US because life was becoming more dangerous in Honduras and jobs were still paying low wages. Honduras became the country with the highest rate of murder. “You couldn't walk through the streets without getting robbed or jumped. Poverty was seen everywhere,” my mother recounts. She was sure the right decision was to move to the US. She quit her teaching job, packed her bags, left for the US with my older brother, and reunited with my dad and her family. She was drawn by the education her child and future children would get to receive, and the promise of a safe environment to raise them in. 

National data shows that people migrate for various reasons, such as escaping violence, poverty, persecution, natural disasters, reuniting with family, etc. My mother is one of many who migrate for new job opportunities, escaping violence, a better education for their children, and to reunite with their families.

A lot of people fleeing their countries cannot get humanitarian protection. The United States sets a limit each year of how many people can be admitted as refugees for humanitarian reasons. In order for this to happen, the person has to be screened by many US and international agencies and prove that they have a good reason to fear persecution in their country based on religion, race, political views, social group, and national origin. Asylum seekers are people that are already in the US and fear returning to their countries. They must prove that they have the requirements to be a refugee. Immigrants who live in poverty or have difficult economic conditions in their home country do not qualify as refugees or asylees in the US.

…Many immigrants come illegally just to work and send money home and return to their families. There should be a system implemented that allows them to migrate legally and temporarily in order to work, then be able to return home to their families with no hassle. The government should pay more attention to the unaccompanied alien children who enter the US every year, and provide a way for them to live here and go to schools. Those kids had to suffer a lot to try to get here, and they didn’t come for no reason. Many of them end up getting deported, but they continue to try multiple times because that's how miserable life in their home country is.

The government should address root causes of immigration by finding foreign policy solutions and trade agreements that provide better paying jobs and security in the home countries of migrants. They should reorient the focus of their foreign assistance programs on helping poor Central American countries, more than they have done in the past. If they somehow eliminate corruption in the government, put an end to drug trafficking, and close the wage gap, it will reduce illegal immigration immensely. 

…We as Christians should know what our duty to immigrants and all sorts of newcomers is. Matthew 25: 35-36 says this: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” 

Immigrants and refugees are also people Jesus died for on the cross. We must show compassion for those who risk their lives to cross a border and leave their families behind. You may think you know them, but you don't know their story. 

This is what Jesus wants us to do. Love your neighbor, and make them feel welcome.