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Saturday, December 12, 2015

DNR Op Ed: We Must Accept Syrian Refugees

I appreciate the Daily News-Record publishing this piece today, one I submitted early last week:
No one leaves home unless
Home is the mouth of a shark
You only run for the border
When you see the whole city running as well
Your neighbours running faster than you
Breath bloody in their throats...
You only leave home
When home won’t
let you stay.


excerpt from “Home” 

by Somali poet Warsan Shire
photo by the Independent
Many of us have been moved by recent images of Syrians desperately seeking asylum from the terror of war and the wholesale destruction of their homes and communities. These are not immigrants seeking a more prosperous future, but traumatized individuals and families who have lost hope for any future in their war-ravaged homeland.
They are fellow human beings, children of God who have experienced unimaginable trauma. What should be our response as people with a passionate love for God and a compassionate love toward our neighbors?
We cannot, of course, open our borders to everyone. But can we close our borders to an entire group of fellow human beings in need, and primarily on the basis of their religion, ethnicity or national origin? What if, God forbid, we ourselves would one day be forced to seek refuge wherever people would be willing to take us in?
After all, most of our ancestors were once either needy immigrants seeking a better life or persecuted refugees fleeing danger and oppression.
I agree there is always a measure of risk involved in opening our doors to homeless foreigners, even though Jews and Christians have always been taught to welcome the alien and stranger (Deuteronomy 10:18-19), and the Koran teaches adherents to “do good to the neighbor who is a stranger, and the friend by your side, and the wayfarer” (4:36). On this issue there are simply no risk-free options. We cannot turn our backs on desperately needy men, women and children without harming our cause and jeopardizing our own security.
In a recent speech in the House of Representatives, Republican Steve Russell of Oklahoma warned that our turning away Syrian refugees would hand a major victory to Islamic State jihadists.
Ever more citizens of Muslim countries who have suffered death and dismemberment from U.S. bombs and drone strikes would now have an additional reason to hate us, as well as to reject the faith we stand for. If we who claim to be followers of Jesus refuse hospitality to those fleeing the very terrorism we denounce, how can we maintain credibility?
For this reason and others, Rep. Russell, a combat veteran of Operation Iraqi Freedom and a 21-year career soldier, laments the rising tide of anti-refugee rhetoric, along with moves by numerous governors to bar fleeing migrants.
“America is a lamp that lights the horizon of civilized and free mankind,” Russell declared. “The Statue of Liberty cannot have a stiff arm. Her arm must continue to keep the torch burning brightly. If we use our passions, anger, and fear to snuff out her flame by a xenophobic and knee-jerk policy, the enemy wins. We have played into their hands, period.”
Russell also observed there is a robust, though never perfect, system in place for vetting refugees, one that would make coming into the U.S. through that process too cumbersome and time-consuming for would-be terrorists. He also expressed concern over some similarity between today’s anti-refugee rhetoric and views held during World War II by a majority of Americans toward Jews fleeing Nazis in Europe. To our shame, we turned away thousands of such asylum seekers, fearing there would be communist sympathizers among them.
The congressman went on to say, “We must not become them (ISIL terrorists). They win if we give up who we are. …  We must be watchful. We have to have each other’s back and be alert to dangers around us. We must speak up when we see something unusual. By maintaining who we are amidst the threat, amidst the hatred, amidst the trials, we win. Patrick Henry did not say, ‘Give me safety or give me death.’”

Friday, December 11, 2015

Nineteen Women At MRRJ: "Just Because We Broke The Law Doesn't Mean We Aren't People"

Middle River Regional Jail
I received the following list of grievances yesterday from a female at nearby Middle River Regional Jail, which houses over a hundred inmates from Rockingham County.

A total of eighteen from her dorm pod signed her statement, citing concerns about "hygiene, rights to protection of property, rights to confidentiality, the right not to be confined to their bunks for 16 1/2 hours a day" (during lock downs) and the need for changes "for the general welfare of the incarcerated".

The following are some of the concerns of the writer, supported by signatures of eighteen other women:

Medical Concerns:
* The doctor openly discusses inmates' medical issues in front of other people.
* When getting a pap smear, he speaks of "popping your hood".
*Any guard can collect and read medical request forms (HYPAA laws?)
* Medication distribution is questionable. Medications are pre-opened and separated into individual packages, some crushed.
* Several inmates, including myself, have been given the wrong medication.

Hygiene Concerns:
* There are only two commodes, two showers and two sinks for 42 women. One of the toilets was leaking for five months, and we had to walk through water to use the restroom.
* Bathroom area is unsanitary, with mold and mildew along the ceilings and floors.
* Cleaning supplies, which are to be provided three times a day according to the handbook are provided only once a day if at all.
* Two rolls of toilet paper are issued weekly, and the number of sanitary napkins provided are limited. I have personally had to beg for them.

Other General Concerns:
* Only two meals a day are provided on Saturdays and Sundays, at 6:30 am and 4:30 pm, which means ten and fourteen hours between servings. The handbook states that any food saved from a tray is contraband.
* When one person causes trouble our whole pod gets put on bunk restriction, often meaning we must stay in our bunks and not have our feet touch the floor for 16 1/2 hours at a time.
* Because of having filed several grievances I was threatened to be put in a segregation cell.

Wednesday, December 9, 2015

How Christmas-Style Consuming Endangers Our Planet

Launching another of WalMart's mammoth cargo ships
Our appetite for cheap Christmas gifts and manufactured products from China and other developing countries requires massive numbers of huge cargo ships to bring us all the stuff our consumer appetites demand. These giant freighters use a  frightening amount of fuel, and together discharge more carbon pollution than all of the cars in the world, according to an article in the Daily Mail, and they mostly return to their home ports empty.

Then there is the enormous environmental harm done by the coal consumption and other resources needed to manufacture all of these goods in far away places like China, resulting in it becoming one of the most polluted countries in the world. According to a recent study cited in the Guardian, 1.6 million Chinese die each year of exposure to intolerable levels of pollution in their atmosphere and water supply. That's 4000 deaths per day in China alone, which provides 91% of all of WalMart's products, as one example.

But aren't we helping poorer countries economically by buying all of these manufactured products in huge numbers?

Bottom line: Any economic system that depends on the overconsumption by some for the financial survival of others is neither moral or sustainable. Thus we need to find more creative and God-honoring ways to celebrate the birth and life of Christ than by buying ever more quantities of things--stuff we'd all be better off without.
From National Geographic's "How Much is US To Blame For "Made-in-China" Pollution?


Monday, December 7, 2015

Enlisting In The Bloodiest Revolution Ever--An Open Letter To Liberty University

Christian Martyrs' Last Prayer, by Jean-Léon Gérôme 1883
"With eyes wide open to the mercies of God, I beg you, my brothers (and sisters), as an act of intelligent worship, to give God your bodies as a living sacrifice, consecrated to him and acceptable by him...

"As far as your responsibility goes, live at peace with everyone. Never take vengeance into your own hands, my dear friends: stand back and let God punish if he will. For it is written: ‘Vengeance is mine. I will repay’... these are God’s words: ‘Therefore if your enemy hungers, feed him; if he thirsts, give him a drink; for in so doing you will heap coals of fire on his head’. Don’t allow yourself to be overpowered with evil. Take the offensive—overpower evil by good!"
- Romans 12: 1, 18-21 J. B. Phillips translation
The following open letter to students at Liberty University is in response to their president's call to carry arms on campus to guard against any threat by radical Muslims:

If you think the 21st century appeal to young men and women to join ISIL is radical and extreme, consider what it meant to heed the first century call to follow Jesus.

Each involves a lot of potential bloodshed, but with one big difference. For Jesus and his followers, the blood is all on one side. God's ultimate way of dealing with human sin and violence is by stopping it in its tracks, by absorbing it and refusing to be ruled by it, by offering an alternative life powered by resurrection and heaven-bent on reconciliation.

It is all about taking up a cross instead of taking up arms, about being armed with weapons of prayer and persuasion instead of with weapons of massive destruction. In the coming of Jesus, God declares war on violence itself, and makes of God's incarnate king a blood-sealed peace offering.

Early Christians were not naive about the cost of joining this radical movement inaugurated by Jesus. They were inspired by it, responding in large numbers to offer their lives as "living sacrifices" for this revolutionary "call to arms" in what has been called "The Lamb's War".

Times of intense persecution were intermittent during the first three centuries, so no one knows for sure how many Christians actually made the ultimate sacrifice, but they certainly numbered in the thousands under the reigns of Nero, Domitian and other ruthless emperors. The reasons they were martyred were not for joining another religion, per se, there were plenty of those, but because they refused to affirm the required Roman pledge of allegiance, "Caesar is Lord", having made their own enlistment vow, "Jesus is Lord". They chose the word "sacramentum" for their rite of baptism, borrowed from the Roman ceremony of enlistment into Caesar's army.

In the end, at one level the Christians won. In 325, the Emperor Constantine not only protected Christianity from further persecution, but became a nominal Christian himself, and made it the official faith of the empire. Ironically, this led to Christianity evolving into a religion that began to bless the use of force and to encourage its members to approve of war. And the rest is history.

Jesus wept.

Sunday, December 6, 2015

Urge Your Friends To Send Christmas Cards To The Incarcerated This Season

Some good men deserving parole release at a Virginia prison
"Remember those in prison as if you were also in bonds, and those who suffer as though you were suffering with them."  
Hebrews 13:3
 
This year I'm again trying to get as many people as possible to send Christmas cards to people behind bars. Many of the inmates listed below have spent years in prison and are deserving of parole and/or geriatric release, but have been denied such release a heart-breaking number of times. 

So far, it's been almost entirely men who have corresponded with me. There are, however, two state prisons for women in Virginia, and the number of women behind bars is increasing, representing a growing ares of need.

When you and your friends send your card(s) to the following (or to any other inmates you know) you can include an article, a copy of an inspirational piece, your family Christmas letter, etc.. The total may weigh no more than one ounce, and include no more than four additional sheets of paper. Do not include cash, personal checks, postage stamps or prepaid envelopes. 

Mr. James E. Bender 1010837
Greensville Correctional Center
901 Corrections Way
Jarratt, VA 23870-6914


Mr. Daniel V. F. Bloom 1163875
Augusta Correctional Center
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Brian E. Brubaker 1315055
Augusta Correctional Center, D-3-6
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Stephano Colosi 1037581
Buckingham Correctional Center
P. O. Box 430
Dillwyn, VA 23936-0430


Mr. Branson Fink 1011319
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. I. P. Freely 1120992 
ACC, N-1-S-B
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Jason Good
Virginia Center for Behavioral Rehabilitation
East Patrick Henry Highway
Baskerville, VA 23922

Mr. Greg Goodman 1101523
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. M. Steven W. Goodman 1028377
Greensville Correctional Center
901 Corrections Way
Jarratt, VA 23870-9614

Mr. A. Jefferson Grissette 1143033
St. Brides Correctional Facility
P.O. Box 16482
Chesapeake, VA 23328


Wayne M. Hermans 1130472
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Pernell Jefferson 1016207
BKKC BI-412-B
P. O. Box 430
Dillwyn, VA 23936

Mr. James F. McKenzie 1060198
Dillwyn Correctional Center

1522 Prison Road
Dillwyn, VA 23936

Mr. Ronald Miles 1067348
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA23829

Mr. John Nissley 1148222
BKKC 
P. O. Box 430
Dillwyn, VA 23936

Mr. Kenneth R. Pack 1063808 (far left, above)
BKKC 
P. O. Box 430
Dillwyn, VA 23936

Mr. Nat Painter 1009725
Coffeewood Correctional Center
12352 Coffeewood Drive
Mitchells, VA 22792


Mr. Wayne Parsons 1022667
BKKC
P. O. Box 430
Dillwyn, VA 23936

Mr. E. Steven Reid 109153/1019824
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Minor Junior Smith 1158588 (legally blind)
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA23829

Mr. Jens Soering 1161655
Buckingham Correctional Center
P.O. Box 430
Dillwyn, VA 23936-0430


Mr. David W. Sowers 1011036
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Jerry Treadway 1021558 cell B-617 (deaf)
Wallens Ridge State Prison
P.O. Box 759
Big Stone Gap, VA 24219

Mr. Jonathan Tuller 1068596
ACC
1821 Estaline Valley Road
Craigsville, VA 24430

Mr. Howard Van Dyke 1418304
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA23829

Mr. Jonathan D. White 1161021
Augusta Correctional Center
1821 Estaline Valley Road
Craigsville VA 24430


Mr. John Bennie Williams 1091323 (blind, second from left, above)
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA23829

Mr. Raymond Witt 1180381
Augusta Correctional Center
1821 Estaline Valley Road
Craigsville VA 24430


Mr. Jamie Yoder 1010853
Augusta Correctional Center
1821 Estaline Valley Road
Craigsville VA 24430


Mr. Charles E. Zellers, Sr. 1036758 
Buckingham Correctional Center B1-113-T
P.O. Box 430
Dillwyn, VA 23936

NOTE: If for whatever reason you prefer not to include your return address with your letter, you can have the person respond to me and I'll relay their message to you (assuming I have your contact information). In my many years of corresponding with incarcerated individuals I have never had any problems resulting from disclosing my address, but some people do recommend against it.

Friday, December 4, 2015

Gemeinschaft's Christmas Open House Sunday!

Prize! 15" American Chestnut dry vase
You are invited to the 2015 Gemeinschaft Home Christmas Reception and Open House on this Sunday afternoon, 
December 6, at 1423 Mt. Clinton Pike.

Open house will be from 2:00 to 4:00 p.m. At 2:30, you are invited to attend a short informational presentation in the Bender Building behind Gemeinschaft. An update about our programs will be presented by staff, residents, and/or Board members. Please join us at this session to learn more about the exciting things happening at Gemeinschaft including our new Day Reporting Center beginning in January. There will be time for questions and discussion.

Before and after this presentation, you are invited to enjoy hot drinks and freshly baked Christmas cookies and treats from the Gemeinschaft kitchen. Residents and staff will be available to take you on a brief tour of the house.

You can let us know if you can join us by contacting us at 540-434-1690 or execassistant@gemeinschafthome.org, but if you find at the last minute that you can come, then please do, regardless of whether you have let us know.

If you cannot attend, we invite you to kindly show your support of Gemeinschaft by making a year-end donation. Your support means so much to us and to our residents who are here to begin a fresh new future. Private donations are critical to our continuing programs.

Thank you for caring – and please invite your friends to join us too!  All are welcome at our reception.

P. S. Your donation of any amount will automatically enter you into a drawing for a beautiful American Chestnut “Weed” Pot. This lovely item was handmade by local craftsman, Ed McKee, from rustic fence rails salvaged from a mountain farm in western Virginia. It is 15” tall and valued at $75. Your donation must be received by December 14 in order to be eligible.

Kay M. Knickrehm
Gemeinschaft Board


Here's a link to the Gemeinschaft website: 
https://www.facebook.com/events/1151000174930185/1151000184930184/

Wednesday, December 2, 2015

Militarism, Materialism And Gay Marriage--Which Represents The Slipperiest Slope?

Does our 1995 consensus still hold?
Mennonite Church USA is in a state of crisis.

Our current distress is not over typical Anabaptist issues such as nonviolence, believers' baptism, or a simple lifestyle, but over the issue of how to define marriage.

This very important question is one that's threatening to divide conferences, congregations and individual families within the church. And I for one am deeply grieved at the thought of one more issue leading to one more series of divisions in our already sadly splintered denomination.

There have been numerous other church changes in my lifetime that have threatened to wedge us apart, but in most cases we seem to have been able, for better or worse, to be elastic enough to stay together and keep working at our differences--and to practice forbearance toward each other as we do so.

Military service

For example, over the past several decades we've absorbed a small percentage of members, I'll guess 3-5%, who are either members of the military or who would strongly advocate for our giving up our long standing opposition to taking part in warfare.

Historically, peaceful Anabaptists have been consistently opposed to supporting armed conflict, based on our understanding of Jesus' and the early church's life and teaching, and in keeping with our 1995 Confession of Faith, which clearly states, "As disciples of Christ, we do not prepare for war, or participate in war or military service." (Article 22)

For many of us, any compromise on this issue is of deep concern, since the disease of militarism appears to be highly infectious (witness how quickly German Mennonites succumbed to it under the influence of the Nazi regime). My fear is that we are in danger of losing a distinctive and much needed witness as one as one of the historic peace churches (along with Quakers and Brethren).

Material wealth

We have also seen, especially in recent decades, a growing percentage of Mennonites who live in ever larger and more lavish homes and who make no apologies for choosing a luxurious consumer-driven lifestyle. I will make an estimate of some 30-50% of us being guilty of this, and we are all more or less infected by the rapidly spreading epidemic of "affluenza" in our culture.

Many of us agree that Jesus is unmistakably clear on this issue as well, warning us in no uncertain terms about the dangers of accumulating ever more consumer wealth here on earth. And our Confession of Faith clearly reflects and supports that perspective, stating that "As stewards of money and possessions, we are to live simply, practice mutual aid within the church, uphold economic justice and give generously and cheerfully." (Article 21)

So materialism, like militarism, should be a special concern because it has also proven to be highly infectious (witness how rapidly well-to-do Dutch and later Russian Mennonites succumbed to it). Here, too, we are in danger of losing any distinctive witness in our lifestyles in just a generation or two.

Yet amid growing signs of our weakened stand against the twin threats of militarism and materialism we somehow do not appear to be dividing over either of them. Is that a good thing or not?

Same-gender marriage

But what is bringing us to the brink of major schism is the question of whether a minority with a different gender orientation and who are committed to faithfulness in a same sex relationship can ever, under any circumstance, be members of our churches. Or whether we can remain in fellowship with other congregations who receive such as members.

Not surprisingly, it seems clear to most of us Mennonites that the Bible nowhere affirms such unions. In fact, Jesus himself models outright celibacy (remaining unmarried for the Kingdom's sake), and the apostle Paul likewise encourages believers, all of them, to remain single if they can, although both he and Jesus encourage and support marriage for those who do not have the gift or calling of celibacy.

And our current Confession of Faith clearly affirms that "We believe that God intends marriage to be a covenant between one man and one woman for life" (Article 19). And without a doubt this was meant to include the 3-5% of our members and potential members who are differently gendered from the majority of us.

Yet when it comes to dividing versus staying together we seem to be strongly invested in splitting up over this latter issue.

This seems curious in light of the fact that compared to materialism and militarism, same sex attraction is not infectious, and doesn't spread like these other viruses. Which means we are not likely to have any more individuals who are even remotely interested in same sex unions in the future as we have now, and will also likely have exactly the same percentage of people who are absolutely repulsed by the idea of being intimate with someone of the same sex. This seems to be so because of growing evidence that our gender orientation is a part of us from birth, much as some are born left handed rather than right handed. We need to offer all members welcome and warm acceptance, including supporting them in their practice of celibacy if that is their calling.

Meanwhile 100% of us will have to deal with issues like sexual promiscuity, couples living together without being legally married, and couples divorcing and remarrying for a dismaying variety of reasons. And all of those conditions are especially dangerous because they can so easily go viral. But the percentage of same sex unions, even if permitted, would likely never rise above 3-5% of our members at most.

This is demonstrably not true of the infectious diseases of militarism and materialism. Like an aggressive form of cancer they could destroy our church as far as it being recognizable as a community of faithful followers of Jesus.

Here's a link to an earlier post on this troubling subject. https://harvyoder.blogspot.com/2011/10/combining-caution-and-compassion_30.html