Pages

Tuesday, December 31, 2024

The Blessing We All Long For

Isaac Blessing Jacob, a 1635 painting by Matthias Stom.
(Wikipedia)
One of the saddest stories in the Hebrew Bible is that of Isaac's son Esau, who returns from a hunting trip eager to prepare his father’s favorite meal in celebration of the blessing he is about to receive as his oldest son. 

Tragically, he finds that Isaac, his aging and almost blind father, has been tricked into giving the coveted blessing to his younger brother Jacob. 

When Isaac realizes he was conned, he "trembles violently," knowing that the birthright blessing, once given, can never be revoked. 

Esau, beyond devastated, let’s out a loud, agonizing cry, weeps bitterly, and begs, “Oh bless me too, my father!”

Isaac laments, “ Your brother has deceived me, and has taken your blessing.”

Esau responds, “Isn’t that why he’s called Jacob (supplanter)? He’s taken me twice now, he took my birthright and now he’s taken my blessing. Haven’t you saved a blessing for me?”

The patriarchal blessing is a big deal, like a lifetime of Christmses and birthdays rolled into one. It involves inheriting property as well as authority and power. and is validation and celebration of the eldest son’s special place in the family line.

While that kind of blessing may not be what we long for today, the primal need for the blessing of our fathers and our mothers and from other significant people in our lives, remains a powerful one, the need for unconditional love and embrace. Bestselling authors Gary Smalley and John Trent, write about this in their book The Blessinge:

Children desperately need to know - and to hear in ways they understand and remember - that they're loved and valued by mom and dad.

Affirming words from moms and dads are like light switches. Speak a word of affirmation at the right moment in a child's life and it's like lighting up a whole roomful of possibilities.

I was fortunate having a father who was a genuinely good man, generous to a fault, and never intentionally hurtful in any way. In many ways I'm in awe of him, but he grew up in a home in which his father became a widower for the third time when his third wife, my father’s mother, died in childbirth when my dad was only 3 years old. His grief-stricken father, my grandfather Dan, was unable to say "I love you" or to hug or praise my father or the rest of his six older siblings.

My father did impart to me his heart for those who are hurting and his good example as a person of integrity and generosity, and I got from him much more than he had ever received from his grief stricken father, whom he described as “a man of sorrows.” 

What he wasn’t able to give me, given his family upbringing and the the Swiss-German culture he grew up in, was the ability to  embrace me and tell me he loved me, and spend much one-on-one father and son time with me when I was a child, even though I believe he did the best he knew. And we did form a closer bond later in life, and learned to hug and express appreciation for each other.

I wrote a journal letter to him some years ago that was something in the mode of Esau’s “Bless me too my father,” addressed "Dear Dad," in which I told him how much I loved him and how much I had always longed for his spoken words of love and affirmation. I followed this with a journal letter of response and blessing from him, addressed "Dear Harvey," with words I truly believed in my heart he would have responded with, if he could have, from the other side of the grave. This was a truly powerful part of the journaling exercise, the wished for letter that expressed what I was sure would have come from deep inside of this genuinely good man. 

I suspect most of us, at some level, understand the heart cry of Esau, “Bless me, too, my father, and my mother,” as a wish for filling whatever hole in the soul we may still find within us.

I’ll never forget an experience I had attending a week at the Wellspring Retreat Center (after my parents had both passed) sponsored by the Church of the Savior, a Washington, DC, based ministry founded by Gordon Cosby, an elder churchman, writer and fatherly figure I had always admired. I’ve long forgotten what he spoke about in the one session in which he was present, but I’ll never forget what happened to me after he spoke and was leaving the room. While turning around to make a few more comments he, for whatever reason, laid his hands on my shoulders as he stood next to my chair by the aisle, unintentionally imparting what felt like a blessing on me. I can still feel the warmth, the affirmation, the confirmation associated with that simple gesture.

In light of my own longing for this kind of grace I’ve collected words of blessings over the years from many sources, many of which I’ve shared with members of our family and others over the years:

One of these is the blessing an aged Jacob gives his son Joseph, along with those he gives his older brothers. Has Jacob's night long wrestling with God, his later act of repentance and reparation with his brother Esau, made him a changed man? 

Here's the blessing he imparts his next to youngest son:

"You are a fruitful vine,

a fruitful vine near a spring,

whose branches climb over a wall.

With bitterness archers attacked you;

But your bow remained steady

your arms remained limber,

because of the hand of the Mighty One of Jacob,

because of the Shepherd, the Rock of Israel,

because of your fathersGod, who helps you,

because of the Almighty, who blesses you,

with the blessings of heaven above,

blessings of the deep that lies below,

blessings of the breast and womb.

Your father's blessings are greater

than the blessings of the ancient mountains,

than the bounty of the age-old hills.

Let all these rest on your head,

may continual blessing rest on your brow."


(Genesis 49:22-26)

Wednesday, December 25, 2024

Has The Christmas Story Overshadowed The Rest Of The Jesus Narrative?


Adoration of the Shepherds by 17th century Dutch painter 
Matthias Stomer (Wikipedia)
Christmas has become one of the most widely celebrated holidays of all time. From the pagan and crassly commercial manifestations of the December event to the many profoundly sacred and sublime celebrations of it, its impact on the world has become huge.

Meanwhile, some have questioned whether we should observe the holiday at all, given the extent to which it has been highjacked by commercial interests whose mission is totally counter to that of the one whose birth is supposedly being celebrating. 

Others make the case that the Nativity story has gotten a disproportionate amount of attention compared to what we typically give to the rest of Jesus' earthly life and ministry. They remind us that only two of the four New Testament gospels even have brief accounts of Jesus' birth, while all give extensive space to his healing and teaching work, and each devotes whole chapters to Jesus' suffering, death and resurrection.

By comparison, our church's newest Voices Together hymnal, not unlike those of other denominations, has all of 52 hymns under the heading of Advent and Christmas, 50 under Journey to the Cross (Lent), and Jesus' Death, and Resurrection, and only 23 hymns on the theme of Life, Teaching and Ministry of Jesus. Many other hymns contain elements of all of these themes, of course.

As another example, the Apostles' Creed, after affirming the heavenly origin of Jesus, makes no reference at all to his earthly ministry, going directly from "born of the Virgin Mary" to "suffered under Pontius Pilate." (See https://harvyoder.blogspot.com/2014/10/guest-post-anabaptist-comma.html)

Having said that, there is something compelling and powerful about Jesus coming as a powerless infant rather than an omnipotent monarch.

Associated Mennonite Biblical Seminary professor Ted Koontz, in a piece entitled, “Why did God come to us as a baby?” makes the point that while we see newborns as helpless and weak, a baby in fact has significant power. For example, a baby can wake parents in the middle of the night from a deep sleep, get them out of bed and respond to their needs when they would be willing to get up for few other reasons.

Yet, he notes, this cry of a baby represents a power to which we can respond or choose not to. It can profoundly move us, but at the same time it in no way forces us to do anything or robs us of our freedom. Some people might in fact be able to sleep on, oblivious to a baby’s cry. But there is something in our very natures that makes us want to respond. To refuse to do so would be to refuse to be who we know ourselves to be down deep.

This is an important part of the incarnation story, that the kind of divine call that comes to us in the form of “baby power” is the way God chooses to move us. It makes clear that God prefers the soft power of persuasion and invitation over than the hard power of violence and dominance.

In response, millions have acknowledged the Holy Child as “King of Kings and Lord of Lords,” as one who rules from a lowly manger and a martyr's cross rather than from a monarch's throne.

Oh, the magnitude of meekness!
Worth from worth immortal sprung!
Oh, the strength of infant weakness,
If eternal is so young.
- Christopher Smart, 1765 (from Voices Together #266, Who Is This Stupendous Stranger?)

Merry Christmas! (Note: The Anglo-Saxon origin of the word merry denotes "valiant," "illustrious," "great," or "gallant", as in Shakespeare's "a merry gale" referring to "a strong wind")

Sunday, December 22, 2024

Thankmas, A Most Wonderful Time Of The Year

Feel free to stop by for a visit at 
VMRC's Hawthorne Circle!
In this Thanksgiving and Advent season, and at this senior season of our lives, we're spending lots of time in the gratitude department.

Here are just a few of the things for which I am especially grateful:

Alma Jean. My one and only has been a gift that truly keeps on giving. August 8 of this year marked the 60th anniversary of our blessed journey together.

Our loving family. We are blessed with three beloved adult children and six wonderful grandchildren, all doing well!

• Our VMRC and house church families. We're surrounded by kind neighbors here in Park Village, on the campus of the Virginia Mennonite Retirement Community, and by supportive members of Family of Hope, a living room size congregation we've been a part of for over 35 years. 

• Our reasonably good health. In spite of the occasional aches, pains and memory lapses that accompany our stage of life, we are still upright, mobile and able to take care of each other.

• Our newly repaired 2012 Corolla. After a recent brush with the safety stripe end of a guardrail on Smithland Road, our faithful vehicle is good as new and should provide all the transportation we need for the rest of our days. No one was charged with a violation, no one was hurt and we and our 
Toyato are still in a "Let's go places" mode.

• My new part-time work. After concluding 35 years as a counselor at Family Life Resource Center in March, in July I began helping out as a part of the Hometown Pastoral Counseling Group in nearby Dayton for one day a week. I love my clients and love the balance of being engaged in work I love and yet being free to pursue other things, like serving as chair of the local Valley Justice Coalition and being in correspondence with people behind bars.

• Our little backyard garden. Growing and harvesting fresh food is truly therapeutic for me. We've put our small plot to bed for now, resting under a warm blanket of leaves, but I'm already looking forward to next spring!


• Above all, gratitude for the Gift of Immanuel--God With Us. Join us in celebration of great joy even in a time of much darkness and devastation elsewhere in the world. 

Truly he taught us to love one another,
His law is love and his gospel is peace.
Chains shall he break for the slave is our brother
And in His name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
Let all within us praise His holy name!


Fall on your knees, O hear the angel voices,
O night divine, O night, O night divine!

Thursday, December 19, 2024

Guest Post: US To Spend $1.8 Trillion For "Defense" Next Year

With no real enemies, US poised to spend $1.8 trillion for national security in 2025

Not one of the other 194 countries poses the slightest threat to the US homeland. Yet the US foolishly provokes confrontation with Russia and China, the first and third most nuclear armed states.

With no enemies lurking near our borders, the US plans to spend $1.8 trillion next year to promote not defense, but US adventurism abroad.

750 bases in 80 countries overseas billeting 160,000 soldiers does not come cheap. Additionally, the US has squandered upwards of $200 billion to destroy Ukraine in our proxy war against Russia, and obliterate Gaza by our Middle East aircraft carrier Israel.

That helps explain why Congress is about to pass an $895.2 billion National Defense Authorization Act (NDAA) to fund discretionary activities of our Defense Department. Adding in mandatory defense spending of $25.8 billion swells the Pentagon’s budget to a cool $921 billion.

But don’t forget nuclear weapons programs, Homeland Security, cost to treat vets from America’s forever wars and miscellaneous foreign adventures. These add another $796.8 billion, making a national security grand total for 2025 a staggering $1,776,800,000. A far distant second in defense spending is China at less than a quarter trillion.

How can this be in the hyped ‘greatest democracy on Earth’? Simple. The administration, Congress, presidential candidates, the media offer not one word of discussion, much less protest about this monstrous squandering of US treasure to get millions killed, injured, starved, sick and homeless in countries America has no business meddling in.

America’s national security budget may as well be planned and passed on Mars, far from the radar of America’s 155,000,200 clueless voters having no say in this monstrosity whatsoever.

Of course, with the US war party crossing Russian red lines like it’s in a demolition derby, nuclear war becomes more likely than at any time since the Cuban Missile Crisis 62 years ago. If that happens, any important discussion of our $1.8 trillion national security budget will be moot.

Walt Zlotow is a writer for the West Suburban Peace Coalition in Glen Ellyn IL.

Saturday, December 14, 2024

Psychologizing Guilt

In this 1973 best seller psychiatrist
Menninger warned against sin being
labeled as simply an "illness" or
"disorder"in a way that makes people
less accountable for their actions.
"This is the sin of your sister Sodom: She and her daughters were proud, had plenty to eat, and enjoyed peace and prosperity; but she didn’t help the poor and the needy. They became haughty and did detestable things in front of me, and I turned away from them."
- Ezekiel 16:49-50 (Common English Bible)

According to some, one of the worst things preachers and others  can do is to "guilt" people, give them "a guilt complex" or send them on a "guilt trip." 

I agree that no one should suffer from false guilt. But on the other hand, we shouldn't dismiss or minimize all guilt as simply a bad feeling to get rid of by whatever means necessary.

The Cambridge English dictionary defines guilt as both "the fact or state of having done something wrong or committed a crime," and "a feeling of anxiety or unhappiness that you have done something immoral or wrong, such as causing harm to another person"  (italics mine).

As a mental health counselor and a pastor, I'm concerned about our overemphasizing the feeling part of the definition and paying too little attention to the fact part.

In other words, acknowledging actual guilt (when we are clearly in the wrong) is a good thing, motivating us to repent of wrongdoing and change our ways for the better.

In fact, I've come to believe we should expand our concept of guilt to include corporate as well as personal sins. 

For example, the land on which most of us live was stolen from native people who had inhabited it for millennia. Much of the prosperity we enjoy is a result of our ancestors having appropriated that land and its abundant resources, then benefitting from slave labor that helped clear forests, build roads, houses and cities, and otherwise add to our nation's phenomenal wealth.

We likewise continue to benefit from having cheap food provided by underpaid agriculture workers around the world, and cheap garments and other goods manufactured in sweatshops by people in unimaginable poverty. Should we feel entitled to that level of privilege and not bear some responsibility to rectify such injustices? 

The Hebrew prophets repeatedly charge whole communities of people with wrongdoing and with giving allegiance to the false idols of their day, addressing their words to entire nations like Israel, Judah, and Babylonia, and whole cities like Jerusalem, Nineveh and Sodom.

We become personally guilty when we are silent or complicit in going along with the evil and injustices of our people, our fellow citizens. 

In seeking to become blameless, we can either deny responsibility and guilt (in which case we need to find an alternative religion and worldview), or we as God's people can heed the words of Jesus and the prophets that call us to "humble ourselves, pray, seek God's face, and turn from our wicked ways." 

The good news is that God offers us grace in place of guilt, pardon instead of judgment, forgiveness for our sins and healing for our land.

Acknowledging guilt is a necessary first step to liberation and shalom.

Saturday, December 7, 2024

This year's Christmas newsletter to some of my incarcerated friends

    Holy and Happy Holidays!__

HARDTIME VIRGINIA, Vol. 9, No. 3                                     December, 2024

an occasionaol newsletter by and for Virginia prisoners


Sadly, Not Many Will Be Home For Christmas


Charles Zellers at Deerfield CC  writes: "I’ve been away from my family for 31 Christmases. Not being with my loved ones never gets any easier. I miss them very much. They used to visit me on holidays and we would eat sandwiches and snacks from a vending machine in the visiting room, but the DOC no longer permits that. Anyone used to be allowed to visit, but now my children are not even permitted to bring my grandchildren to visit me because of my offenses nearly 32 years ago. I have been parole eligible since July 30, 2005. I've not had a write-up March 1, 2000, but I'm continually being denied. How many times am I going to be punished for the same offenses?"

 

Jonathan White at Lawrenceville CC laments that here have been only 16 releases granted by the Virginia Parole Board from January through October of 2024, as follows: Discretionary parole, 4; Geriatric parole, 7; Dual parole: 2; Terminally ill medical release: 3.


Two Organizations Accuse Parole Board Of Policy Violations


In a letter dated October 14, 2024 the Virginia ACLU alleges the Virginia Parole Board is in violation of Va. Code § 53.1-136, which states they are to “Convene a public meeting . . . when conducting the final deliberation and vote regarding whether the Board will grant parole to a prisoner. The prisoner being considered for parole or his attorney shall be permitted to attend such meeting either, in the Board's discretion, in person or via video conference…”


The letter goes on to say, “Further, whereas the Virginia Code previously required the Board to conduct a thorough investigation into each person being considered for parole, HB 2169 / SB 1361 provided that: All information collected through such investigation shall be made available to the prisoner or his attorney, provided that (i) neither the prisoner nor his attorney shall further disclose, reproduce, copy, or disseminate such information in any way and (ii) the Board shall redact all personal information of the victim. Va. Code § 53.1-155. 

 

Also, according to Karen Morrison, founding member and president of Fighting 4 Freedom, there have been 140 parole eligible applicants from August to September who have had only two Board members voting on their cases, specifically those who are serving life for homicide crimes. Given the fact that some members never grant parole releases in such cases, this is not likely to affect the outcome, but it is nevertheless contrary to official Board policy.


Wise and Encouraging Words From Two Men at Lawrencevillle

 

“Why do we spend our whole lives running from problems, sadness, hurt, and pain? God has promised all of us PEACE, JOY, and HAPPINESS, as we keep FAITH, HOPE, and LOVE in our hearts. Jesus himself went through misery.”                                        - John Crider


“Unlike people who waste their time being miserable... build and renew your character within you, because today is the day you can be your very best YOU, even when Christmas in prison seems to be no more than a gift in a empty box.”                         - Jonathan White 


The Startling Story of the Stolen Stihl


I gave myself the gift of a brand new chain saw back in 2009, a smooth running Stihl 250.


Some months later, just before Christmas, we had one of the heaviest snow storms ever. Soon thereafter, on a cold day while I was at work, a friendly stranger came to our door and asked my wife if he could shovel out our lower drive--for a modest fee. Among other things, he explained, he had just been awarded visitation of his ten-year-old son and needed some extra cash to buy him some things for Christmas.


While my kindhearted spouse had never met the man before, he seemed pleasant enough, and we did need more parking space cleared for holiday guests. So why not have him remove the snow, she thought, to surprise me and to do a needy person a favor?


“Just return the shovel to the utility room when you’re finished,” she said, “and I’ll have your money waiting for you there in an envelope.”


Meanwhile, she went about her work and only occasionally checked to see how he was doing. A phone call she received near the time he was finishing prevented her from actually seeing him leave, but when she checked everything out, she found the lower driveway clean, our shovel back in its place and the payment gone, so she felt satisfied that all was well. She also excused herself for the extra generous payment she had left for him. After all, it was Christmas.


When I came home that evening and learned about my wife's surprise move, I assured her it was fine. Whether or not his story was entirely true, I figured, it's always better to err on the side of generosity.


It was not until the next morning that I discovered my new chain saw, stored in the aforementioned utility room and with the word "stihl" emblazoned on it in bold letters, was missing. Just plain gone, nowhere to be found.


My wife was devastated, in spite of my assurances that a chain saw was quite replaceable, and that she needn’t be hard on herself. I also promised I would report the missing saw in case it showed up in a pawn shop somewhere and could be recovered. “Maybe I just loved my new toy a little too much,” I joked.


Much to our surprise, the sheriff’s deputy assigned to the case showed up with the stolen Stihl the very next day, Christmas Eve Day. “Here’s your saw,” he said, “Merry Christmas. And just to let you know, the gentleman who took it will be spending his holiday in jail.” Which seemed fair enough, on one hand, but we couldn't help feeling sorry for anyone having to be behind bars at this special time of the year.


But the story doesn’t end there. Over the next year we had a series of conversations and an exchange of letters with our unexpected friend. We learned he had earned the position of “trusty” in his jail pod and was scheduled to be released December 24, 2010, exactly a year after being locked up for stealing my Stihl.


In one of his letters he wrote, “Yes, it's a blessing to be leaving here on Christmas Eve. It makes me feel special to know God has plans for me.”


Among those plans was to spend his first months of freedom at Gemeinschaft Home, a local recovery and re-entry program for ex-offenders, Upon release he, like so many others who have ever been incarcerated, faced the daunting task of finding a job, a decent place to live and the kind of treatment and support network people need to remain free of their addictions.


I say, "God, please bless them every one."     


Harvey Yoder, editor

Saturday, November 30, 2024

Are Natural Abortions Also A Form Of Murder?

This is an artificially colored ultrasound image of an embryo
at five weeks (Wikkipedia)

Spontaneous abortions (miscarriages) are estimated to occur in 10-20% of all pregnancies, some even before implantation occurs, and most in the first number of weeks after fertilization. While many will regret these natural occurrences, most will not blame God or Mother Nature for this normal aspect of the human reproductive process. 

According to the Center for Disease Control, it is in the same first 14 week trimester when 91% of medically or surgically induced abortions occur. An additional 6% are done between 14 and 20 weeks of pregnancy, but only around 1% at 21 weeks or later. Contrary to what some falsely allege, it remains strictly illegal to perform an abortion just moments before birth or to terminate the life of a baby after it is delivered.

Here is where moral and ethical considerations come into play, whether a humanly induced abortion can ever be justified except in cases of incest, rape or some serious medical issue.

As a lifelong advocate for preserving life from the womb to the tomb, I favor protecting and cherishing all forms of life at all stages of development. Even apart from any ethical or faith issues involved, it is hard to imagine anyone who has seen an ultrasound image of a living, moving child or grandchild in utero who would not want to preserve that life by any and every means possible. Amazingly, even at six weeks after conception, there are early signs of cardiac activity, the beginning of a heart pulsating in an embryo that is still only about the size of a pea.

Having said that, theologians have for millennia debated about when ensoulment occurs, that is, when a human life becomes a human person. We normally associate personhood with having a birth certificate issued and an infant registered in the census. It is then when, if a child dies, a death certificate is required. In the case of a stillbirth, some parents may choose to name the child, have a burial service, and request a stillbirth certificate, though no birth certificate is issued. But aborted embryos or fetuses are not normally memorialized in any of these ways.

Is that as it should be? Or should we in fact regard even a fertilized egg as a person, as a recent Louisiana statute does, in the same way as we do a baby that has actually been delivered, has had its umbilical cord severed and has drawn its first breath? In Jewish tradition the latter has been the more commonly accepted marker of personhood, just as when in the Genesis creation account God breathed into a divinely formed clay image, transforming it into a "living soul." 

As an imperfect analogy, we have a number of stately oak trees near our house which produce a phenomenal number of beautiful acorns every year, each fully capable of becoming a tree just like its parent. We love trees, and love the amazing acorns they produce, each with the potential of becoming implanted in the wonderful womb we call earth and eventually producing multitudes of acorns of its own. 

But as we witness every fall, nature doesn't intend that every acorn go through the metamorphosis of becoming a tree. Yet I would never rip any of them from their branches and destroy them at will, much less arbitrarily uproot any saplings destined to provide shade and beauty for all to enjoy.

So should we not seek to preserve life at all stages of development, and definitely defend the life and rights of all born children, while at the same time make distinctions between the life of an embryo and that of a living, breathing infant?

Neither Jesus nor the prophets clearly spell this out, and as a male who will never carry a child, I need to be humble in how I speak to the question. But I join with Jesus who, when he once had a lap full of children brought to him for a blessing, declared it would be better to have a millstone around ones neck and be cast into the sea than to bring harm to any of these little ones.

Would he say the same thing about every termination of life before birth?

That is the question that still divides so many people today.

Wednesday, November 27, 2024

Joining The Joyful "Redistribution Revolution"

Over the past three decades our wealth
has been distributed upwards, to a small
fraction of our population.
 I just purchased
a used copy of this book ($5.50 !) to learn
more about what we should do about it.
In light of millions of our neighbors around the world suffering from hunger and homelessness, and in light of our planet being ravished by our outrageous overconsumption, what if we were all to become a part of a movement in which we would agree to one or more of the following?

1. Joyfully cut our energy, food, recreational, travel and dining out spending by half.

2. Compassionately choose to live on an income approximating that of average households worldwide.

3. Cheerfully live on a poverty level typical of welfare-recipients in our community.
 
If sufficient numbers of followers of Jesus, the Hebrew prophets, and others were to do so, and invest their resulting savings to world relief and development efforts, we could help save the planet and remove many of the world's disparities. And we wouldn't wait for governments to do this for us, though the world's military budgets do remain a huge part of the problem.

As the former president of World Vision points out in his best selling book, The Hole in Our Gospel, the so-called "Christian" nations of North Americans and Europeans represent only 17% of the world's population but control 60% of its wealth. They are also the greatest supporters of the massive and murderous military-industrial complex.

On a personal level, in the first century the apostle Paul urged believers in Corinth to generously share their modest wealth with famine stricken sister congregations in Judea, nearly 900 miles away. He proposed this not as an act of charity but for the sake of creating a greater sense of justice and equality. In light of their forms of travel and communication, the sheer geographical distance involved would be much like the other side of the world would be to us today:

"It is only fair for you to share with them when you have so much, and they have so little. Later, when they have more than enough, and you are in need, they can share with you. Then everyone will have a fair share." II Corinthians 8:13b-14, CEV

Saturday, November 23, 2024

If EMU Had Chosen A Different Path In 2000

When the Eastern Mennonite's University Commons was built in the year 2000 it was one of the more costly construction projects undertaken by any Mennonite institution to date.

I served as a part time counselor to students at EMU (then EMC) from 1988-2004 through a contract the school had with my place of work, the Family Life Resource Center. Today EMU, my alma mater, like so many liberal arts institutions of its kind, is facing declining enrollments and grave fiscal challenges. The following is something I had published in EMU's student newspaper, the Weathervane, sometime around 24 years ago, when the University Commons was being built.

First Class or Tourist Class?  (written in the year 2000)

Original EMC motto: “Thy Word is Truth.” Evolving buzz words: “towel and basin,” “global village,” “premier Christian university.”  

These are some of the themes and symbols associated with EMU’s nearly 80-year history.

Enter our latest dream--the University Commons. An unprecedented investment for EMU (well over twice the cost of any previous project ever undertaken by the institution), the “Commons” symbolizes our ongoing attempts to shed any images of ourselves as a second-rate college.  

We’ve clearly decided to go first-class.  

I’m not arguing here that we don’t need more space for athletic and physical education programs. Given our current assumptions about what EMU is about, we probably do. But could this be a good time to at least examine other options, even explore other directions?

For example, what if the University were to consider going “tourist class” into the next century, intentionally scaling back its development plans to something more in line with the “global village” of which we profess to be a part?

If our starting point is Jesus, the world’s most influential teacher/educator, we would certainly find ourselves in good company. A truly world-class, global-oriented, Christ-based institution of higher learning might logically resemble a no-frills boot camp more than another haven of middle-class privilege.  

Following our dreams in this “more-with-less” direction rather than toward one of “more and more” might result in the following:

1. EMU could begin by modestly reducing, or simply freezing, present tuition and salary rates, annually adjusting them to the rate of inflation (It should be noted that current salaries, while modest by some U.S. standards, still allow our staff to enjoy a standard of living that puts them/us in the top 3-5% of the world’s wealthiest people).

2. We could put a moratorium on most building programs, investing instead in more scholarships for deserving students and in recruiting additional top notch, kingdom-minded faculty persons from around the world who share the school’s unique values.

3. Instead of competing with Goshen, Messiah, Wheaton, Hesston, Bluffton and literally dozens of similar schools for the same students, we would focus on a new “niche market.” That is, our primary appeal would be to an idealistic, internationally-minded, service-oriented young adult who isn’t at all interested in a school with all of the amenities, just a good, affordable, academically challenging training camp for Christian peacemakers and difference-makers.

4. Instead of relying heavily on glossy brochures, hard sell videos, and a professional public relations staff to get the word out about this new kind of school, we might find ourselves promoted more by word of mouth, to say nothing of getting the attention of the press--all because our approach is so different, so revolutionary, so upside-down from that of most Christian institutions.

In expressing this kind of personal dream, I’m not overly optimistic that EMU’s current board of trustees or its present constituency would warm up to the idea of any major changes of direction for the institution. I can hear it now, “It would never sell, would never work, would never attract quality students or staff.”

Maybe not. But one great teacher once made a statement about individuals that could also apply to universities: “Those who seek to save their lives will lose it, and those who are willing to lose their lives will save it.”

“First class” or “two-thirds world class?”  That may just be a question worth asking. 

Wednesday, November 20, 2024

Some Ways In Which We've All Become "Woke"

Race is just one issue where we've all become more 
respectful and enlightened. At least I hope that's the case.
We hear a lot of backlash these days against "leftist elites" creating a perverse kind of hypersensitive "woke" mentality.

But is this all bad? Maybe we've all learned a thing or two about being more sensitive to minorities and those who are the "other."

Here are some examples of changes I've made in my own attitude and speech that most people would now consider a good thing.

1) As a child I remember hearing and reciting the following, with no one in my family raising an eyebrow:

Eenie, meenie, miney moe,
Catch a n_ _ _ _ r by the toe,
If he hollers, let him go.
Eenie, meenie, miney moe.

We were never allowed to use the N-word otherwise, except maybe for the Brazil nuts we enjoyed at Christmas that we called "n_ _ _ _r toes." Thankfully, few of us would find that harmless today.

2) I also recall hearing the expression "Jew-ing someone down," as in "driving a hard bargain," never realizing how offensive that would be to a Jewish person.

3) Likewise, native Americans neighbors in Oklahoma, where I was born, were stereotyped as lazy, unkempt and not to be trusted.

4) During and after World War II Japanese people were routinely referred to as "Japs" at our school and among our neighbors in rural Kansas and elsewhere.

5) While my family didn't believe African-Americans were inferior, the existence of separate water fountains, rest rooms, schools, etc., in the Jim Crow era weren't denounced as evil in the community I grew up in, and no one seemed bothered that the seventh grade Virginia history text used in our public schools was full of misinformation about slavery.

6) While never supportive of Senator Joe McCarthy's communist witch hunts, we nevertheless assumed that citizens of socialist or Marxist countries were under the spell of evil regimes from which they needed to be rescued, as in Vietnam.

7) Women were just beginning to be eligible to serve on the church council and other positions of leadership in the first congregation of which I was a pastor back in the 60's. 

8) The checks for our first bank account after Alma Jean and I were married we had labelled "Mr. and Mrs. Harvey Yoder."

9) Many of us have become more comfortable mostly using terms like human, humankind, or sisters and brothers, rather than just "man," "mankind" or "brothers" when referring to groups of men and women.

10) What have been some of your major, or minor, woke experiences?

Saturday, November 16, 2024

Feel Free To Use My 2024 Christmas Card List

This year I'm again encouraging individuals, families and congregational groups to send holiday cards to people behind bars. Below are the names of some folks with whom I have had some correspondence, and who I know would appreciate some good tidings from the outside.

Unfortunately, I only have addresses here for men. There are also two state prisons for women in Virginia, and the number of women behind bars in our prisons and jails is growing.

With each card you can include things like a copy of an inspirational piece or your family's annual newsletter. Regrettably, the Department of Corrections now makes photocopies of the envelope and its contents to be given to the prisoner, but getting any kind of mail is always appreciated, and for all too many, an extremely rare occurrence. 

Note: What you send may weigh no more than one ounce, and include no more than a total  of three items. Do not include cash, checks, postage stamps or prepaid envelopes. 

Mr. David J. Annarelli 1853637
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr James Bender, 1010837     
Lunenburg Correctional Center 
690 Falls Rd 
Victoria, VA. 23974-2213
 
Mr. Brian E. Brubaker 1315055        
Dillwyn Correctional Center
P.O. Box 670
Dillwyn, VA 23936
 
Mr. Brian Cable 1198947    
River North Correctional Center
329 Dell Brook Lane,
Independence, VA 24348
 
Mr. Lawrence Davis, 1443841      
Keen Mountain
3402 Kennel Gap Road
Oakwood, VA 24631

Franklin A Debrot, 1950673
Coffeewood Correctional Center
PO Box 500
Mitchells, VA 22729

Mr. Stephano Colosi, 1037581     
Buckingham Correctional Center
P. O. Box 430
Dillwyn, VA 23936-0430

Erich Ferguson 1179348
Lunenberg Correctional Center
690 Falls Road
Victoria, VA 23974
 
Mr. Branson Fink, 1011319 3
Bland Correctional Center   
256 Bland Farm Rd
Bland, VA. 24315
 
Mr. Robert Davis Fitchett, 1035660       
Buckingham Correctional Center
P. O. Box 430
Dillwyn, VA 23936-0430

Lloyd Lamont Kip Gaither 1168875
Greensville Correctional Center
901 Corrections Way
Jarrett Va 23870
 
Mr. Henry Gorham 1158927     
Wallens Ridge Prison Sussex I
24414 Musselwhite Drive
Waverly, VA 23891 

Mr. M. Steven W. Goodman 1028377     
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868
 
Mr. Robert Vernon Hostetter, 1054419       
Nottoway CC
2892 Schutt Road
Burkeville, VA 23922

Mr. Pernell Jefferson 1016207      
Buckingham Correctional Center
P. O. Box 430
Dillwyn, VA 23936

Mr. Preston King 1485660
Coffeewood CC
12352 Coffeewood Dr
Mitchells, VA. 22729

Mr. David Laws 1487574
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr. John Lafon 1151231
Greensville Correctional Center
901 Corrections Way
Jarratt, VA 23870-6914

Mr. Daniel Leneave 1084415
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr. John Livesay, 1108120 
Baskerville CC
4150 Hayes Mill Road
Baskerville, VA 23915

Mr. Chander Matta, 1171204
Buckingham Correctional Center
P.O. Box 430
Dillwyn, VA 23936
 
Mr. Thomas Melnyczyn, 1007916       
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA 23829
 
Mr. Ronald Miles, 1067348    
Haynesville CC
421 Barnfield Road
Haynesville, VA 22472 

Mr. John Nissley, 1148222      
Buckingham Correctional Center
P.O. Box 430
Dillwyn, VA 23936
 
Mr. Kenneth R. Pack 1063808     
Buckingham Correctional Center 
P. O. Box 430
Dillwyn, VA 23936

Mr. Larry Patterson 1116462
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA 23829

Mr. Brandon Poff 1188921
Wallens Ridge State Prison
P.O. Box 759
Big Stone Gap, VA 24219
 
Mr. Timothy Rankin 1208262     
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr. Thomas Roberts #1180343
Green Rock CC
475 Green Rock Lane
Chatham, VA 24531

Mr. Khalid A. Shabazz 1157998
Greensville Correctional Center
901 Corrections Way
Jarratt, VA 23870-6914

Mr. Minor Junior Smith, 1158588
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA 23829
 
Mr. William Thorpe 2261982
Texas Department of Criminal Justice
P.O. Box 660400
Dallas, Texas 75266=0400
 
 Mr. Jerry Treadway 1021558
Coffeewood CC
12352 Coffeewood Drive
Mitchells, VA. 22729-2046
 
Mr. Jonathan D. Turner 1941213      
Coffeewood CC
12352 Coffeewood Drive
Mitchells, VA. 22729-2046

Mr. Daryl Van Donk, 1681547
Dillwyn Correctional Center
1522 Prison Road
Dillwyn, VA 23936

Mr. Michael Wallace 2105386
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr. Richard Webb 1174188       
Buckingham Correctional Center 
P. O. Box 430
Dillwyn, VA 23936

Mr. Jonathan D. White 1161021
Lawrenceville CC
1607 Planters Road
Lawrenceville, VA 23868

Mr. Greg Widener 1083217
Bland Correctional Center   
256 Bland Farm Rd
Bland, VA. 24315

Mr. John Bennie Williams 1091323 (blind)     
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA 23829
 
Mr. Charles E. Zellers, Sr. 1036758      
Deerfield Correctional Center
21360 Deerfield Drive
Capron, VA 23829

If you prefer not to include your home address with your letter, and don't have a post office box, you could have the person respond to your place of worship or work, or to P.O. Box 434, Harrisonburg, VA 22803 and I'll relay their message to you (assuming I have your phone, email or other contact information). In my many years of corresponding with incarcerated individuals I have never had any problems resulting from disclosing my home address, but some do recommend against it.

And here's a link to a local citizen's group, the Valley Justice Coalition, if you are interested in becoming involved in criminal justice advocacy https://www.vjcharrisonburg.org/

Sunday, November 10, 2024

Why Jude Is My Favorite Roman Catholic Saint

 

Our daughter Joanna, in good humor, once gave me a St. Jude candle, the apostle Jude being the Saint of Lost Causes and Impossible Cases. 

She, like myself, was keenly aware of how many of my efforts over the years have proven to be largely in vain.

Here are just a few examples:

1. I came up with a plan several months ago I thought would help conflicted voters who, like myself, who didn't want to have to choose a lesser of two evils in their choice for president. Not that I didn't feel the character (and record for truth telling) of one of the candidates didn't represent a far greater evil, but in light of the record of both in supporting ever more military aid for human slaughter, for example, I and many others have had a difficult time lending our support to either. So my plan called for finding a conflicted Trump voter willing to join me in abstaining from voting for either presidential candidate this year, thus not adding to their popular vote numbers, while also not adversely affecting the outcome. In other words, we would simply be cancelling each other's vote ahead of time rather than at the ballot box.

After multiple conversations with Trump leaning friends, I finally found one person willing to engage in this plan to trade our votes. Only one. Others either didn't understand the math or felt it sent the wrong message. So while I may have succeeded in terms of my listening my own conscience, my efforts to spread the idea, while leading to some very significant conversations, never gained much traction.

2. As a strong supporter of the Virginia Relief Sale's annual effort to raise raise money to aid war and famine refugees through Mennonite Central Committee, I proposed a special fast and fundraising day for congregations. On some Sunday prior to the Sale, especially for the sake of those unable to attend in person, churches would be encouraged to promote a fast from Saturday evening to Sunday noon (simply skipping breakfast), then join in a simple rice and beans or similar meal after the Sunday service. The goal would be to raise consciousness about the poverty of millions around the world and and to have a special offering to add to the Relief Sale's fundraising effort for MCC.

I was naive enough to think at least a few congregations might at least consider this, but to no avail. In spite of blog posts, emails and sharing the idea with numerous church leaders, not one expressed any interest in actually trying such plan. Not one. So, feasting to raise funds for the hungry appears to be OK, but fasting? Not so much.

3. There have been numerous failed efforts on my part, and on the part of the Valley Interfaith Action and the Valley Justice Coalition (of which I am an active part), to bring about changes in policies in local jails. One issue I've been especially concerned about is the "keep fee" ($1  per day) charged by our local facility on Liberty Street and by the Middle River Regional Jail ($3 a day) which our City and County partly own. This arbitrary fee, permitted but not mandated by the state, places an undue and unjust burden on the families of offenders in the opinion of many of us, and actually adds a relatively small sum to the jail's annual budget.

So far, none of my efforts on this have produced any results, as has been the case with numerous other jail policies that adversely affect struggling families, often with one of its chief breadwinners being behind bars (Fortunately, there have been some modest successes on some other issues).

4. Having worked as an apprentice carpenter in numerous building projects as a young adult, I developed a special appreciation for all of the raw materials and craftsmanship that go into a well constructed building. When I see evidence of what I've come to call "domi-cide" or "home-icide," the demolishing or gutting of well built homes and other buildings primarily for the sake of profit or prestige, I find myself crusading for the preservation of existing construction whenever possible. I feel especially strongly about the "woe and waste of warfare" and its effect on life-sustaining infrastructure so necessary to human communities. 

All of this continues to fall on seemingly deaf ears as businesses, government agencies and even congregations and church supported institutions continue to demolish existing buildings at will.

5. After serving twenty years as a pastor of a well established rural congregation that was considering a half million dollar expansion, I made a career change and began to work as a counselor at the faith based Family Life Resource Center and became a pastor of Family of Hope, a living room size house church congregation. Along with a core group of fellow idealists, we had visions of house churches becoming a creative alternative for some marginalized individuals who didn't feel at home in traditional congregations. Like churches in the first century led by Jesus followers like St. Jude, we would simply worship, study, fellowship, serve, and break bread together without being burdened with expensive church real estate and paid staff.

At a 24 year FOH reunion in 2011, former FOH members from as far away as California, Iowa, Michigan, Minnesota, Ohio, Pennsylvania and Oregon, some of whom had served in places like Ethiopia, Germany, Guatemala, El Salvador and elsewhere, gathered to remember and renew ties to fellow members pf this enduring experiment. But for whatever reason, the house church model never generated a lot of support.

Meanwhile, I seem to have lost my St. Jude candle, which I could use at this stage in my life.